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Shloka 52

Saptasārasvata-tīrtha-prasaṅgaḥ | The Saptasārasvata Pilgrimage Account and the Maṅkaṇaka Narrative

ततो यज्ञोपवीतैस्ते तत्तीर्थ निर्मिमाय वै | जुह॒वुश्चाग्निहात्रांश्व चक्रुश्न विविधा: क्रिया:,तब उन्होंने यज्ञोपवीतसे उस तीर्थका निर्माण करके वहाँ अग्निहोत्रसम्बन्धी आहुतियाँ दीं और नाना प्रकारके कर्मोंका अनुष्ठान किया

tato yajñopavītaiḥ te tat-tīrthaṃ nirmimāya vai | juhuvuś cāgnihotrāṃś ca cakruś ca vividhāḥ kriyāḥ |

แล้วพวกท่านใช้สายยัชโญปวีตของตนสถาปนาตีรถะนั้นโดยชอบธรรม ณ ที่นั้นได้ถวายอาหุติแห่งอัคนิโหตระ และประกอบพิธีกรรมต่าง ๆ นานา

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
यज्ञोपवीतैःwith sacred threads
यज्ञोपवीतैः:
Karana
TypeNoun
Rootयज्ञोपवीत
FormNeuter, Instrumental, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तीर्थम्pilgrimage-place; sacred ford
तीर्थम्:
Karma
TypeNoun
Rootतीर्थ
FormNeuter, Accusative, Singular
निर्मिमायmade, constructed
निर्मिमाय:
TypeVerb
Rootमा (मिमाते/मिमीते) / मि (माने) → मिमाय (परस्मैपद-परिणामः)
FormPerfect (Liṭ), 3rd, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
जुहुवुःthey offered (oblations)
जुहुवुः:
TypeVerb
Rootहु (जुहोति)
FormPerfect (Liṭ), 3rd, Plural
and
:
TypeIndeclinable
Root
अग्निहोत्रान्Agnihotra offerings/rites
अग्निहोत्रान्:
Karma
TypeNoun
Rootअग्निहोत्र
FormNeuter, Accusative, Plural
चक्रुःthey performed, did
चक्रुः:
TypeVerb
Rootकृ (करोति)
FormPerfect (Liṭ), 3rd, Plural
नानाविधाःvarious kinds of
नानाविधाः:
TypeAdjective
Rootनानाविध
FormFeminine, Nominative, Plural
क्रियाःrites, acts, ceremonies
क्रियाः:
Karma
TypeNoun
Rootक्रिया
FormFeminine, Accusative, Plural

वैशम्पायन उवाच

वैशम्पायन (Vaiśampāyana)
यज्ञोपवीत (yajñopavīta)
तीर्थ (tīrtha)
अग्निहोत्र (Agnihotra)
अग्नि (sacred fire)

Educational Q&A

Even in turbulent times, the epic highlights a return to dharma through disciplined ritual life—Agnihotra and related rites function as acts of purification, restraint, and reaffirmation of sacred order.

The narrator states that the group established a tīrtha and then performed Agnihotra oblations along with other ritual observances, indicating a formal religious undertaking at that sacred spot.