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Shloka 5

अध्याय ९ — दुर्योधनस्य अन्त्यावस्था, विलापः, तथा सौप्तिक-प्रतिवृत्तम्

Duryodhana’s Final Condition, Lamentation, and the Night’s Report

निवारयन्तं कृच्छात्तान्‌ श्वापदांश्व चिखादिषून्‌ | विचेष्टमानं महयां च सुभूशं गाढवेदनम्‌

nivārayantaṃ kṛcchrāt tān śvāpādāṃś ca khādīṣūn | viceṣṭamānaṃ mahyāṃ ca subhūśaṃ gāḍhavedanam ||

สัญชัยกล่าวว่า “ด้วยความยากลำบาก เขาพยายามปัดป้องสัตว์ร้ายและพวกกินเนื้อเหล่านั้น เขาบิดเกลือกอยู่บนพื้นดิน ถูกความทุกข์ครอบงำด้วยความเจ็บปวดรุนแรงไม่ยอมคลาย”

निवारयन्तम्restraining, warding off
निवारयन्तम्:
Karma
TypeVerb
Rootनिवारयत् (√वार्/√वृ + नि, caus.)
FormMasculine, Accusative, Singular, Present active participle
कृच्छात्from distress/difficulty
कृच्छात्:
Apadana
TypeNoun
Rootकृच्छ्र
FormNeuter, Ablative, Singular
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
श्वापदान्wild beasts/predators
श्वापदान्:
Karma
TypeNoun
Rootश्वापद
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
चिखादिषून्chikhādiṣus (unclear; possibly a class/name of creatures)
चिखादिषून्:
Karma
TypeNoun
Rootचिखादिषु (uncertain reading)
FormMasculine, Accusative, Plural
विचेष्टमानम्struggling, writhing
विचेष्टमानम्:
Karma
TypeVerb
Rootविचेष्टमान (√चेष्ट् + वि)
FormMasculine, Accusative, Singular, Present middle participle
महयाwith/on the earth (ground)
महया:
Karana
TypeNoun
Rootमही
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
सुभूशम्well-adorned / of good appearance (reading uncertain)
सुभूशम्:
Karma
TypeAdjective
Rootसुभूष (uncertain; possibly सुभूषित/सुभूष)
FormMasculine, Accusative, Singular
गाढवेदनम्having intense pain
गाढवेदनम्:
Karma
TypeAdjective
Rootगाढवेदन
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
W
wild beasts (śvāpada)
F
flesh-eating creatures (khādīṣu)
T
the ground/earth (mahī)

Educational Q&A

The verse underscores the brutal moral residue of war: even after victory or defeat, suffering continues in forms that strip away dignity and protection. It implicitly warns that violence unleashes consequences beyond the battlefield, calling the listener toward restraint and compassion.

Sañjaya describes a grievously wounded person on the battlefield aftermath, struggling on the ground and trying with difficulty to fend off predators and flesh-eating creatures drawn to the carnage, while enduring intense pain.