Shloka 24

Aśvatthāman’s Arrow-Screen and the Confrontation with Yudhiṣṭhira (द्रौणि–युधिष्ठिर-संग्रामः)

Devanagari script

मद्रदेशका अधम मनुष्य सदा मित्रद्रोही होता है। जो हमलोगोंसे अकारण द्वेष करता है, वह मद्रदेशका ही अधम मनुष्य है। क्षुद्रतापूर्ण वचन बोलनेवाले मद्रदेशके निवासीमें किसीके प्रति सौहार्दकी भावना नहीं होती ।। दुरात्मा मद्रको नित्यं नित्यमानृतिको$नूजु: । यावदन्त्यं हि दौरात्म्यं मद्रकेष्विति नः श्रुतम्‌,मद्रनिवासी मनुष्य सदा ही दुरात्मा, सर्वदा झूठ बोलनेवाला और सदा ही कुटिल होता है। हमने सुन रखा है कि मद्रनिवासियोंमें मरते दमतक दुष्टता बनी रहती है

Transliteration

dūrātmā madrako nityaṃ nityam ānṛtiko'nṛjuḥ | yāvad-antyaṃ hi daurātmyaṃ madrakeṣv iti naḥ śrutam ||

Translation

กรรณะกล่าวว่า “ชาวมทรย่อมชั่วช้าอยู่เสมอ—คดโกงเป็นนิตย์ กล่าวเท็จไม่ขาด และไม่เคยตรงไปตรงมา. เราได้ยินมาว่าในหมู่ชาวมทร ความเสื่อมทรามนี้ดำรงอยู่จนถึงที่สุด แม้กระทั่งวาระตาย.”

Word by Word

• {'dūrātmā': 'evil-minded, wicked in disposition', 'madrakaḥ / madrako': 'a man of Madra

• a Madran', 'nityam': 'always, constantly', 'ānṛtikaḥ': 'one who speaks untruth

• liar', 'anṛjuḥ': 'not straight

• crooked, deceitful', 'yāvat-antyam': 'up to the end

• until death', 'daurātmyaṃ': 'wickedness, depravity', 'madrakeṣu': 'among the Madras (people of Madra)', 'iti': 'thus (quotative marker)', 'naḥ': 'by us

• for us', 'śrutam': 'heard

Speaker

कर्ण उवाच

Characters & Entities

• Karna
• Madra (Madradeśa / Madraka people)

Educational Q&A

What is the core teaching?

The verse highlights how harsh, generalized condemnation and accusations of habitual lying function as moral censure in wartime rhetoric; it implicitly raises an ethical issue about right speech (truthfulness and fairness) versus slander and prejudice.

What is happening in the narrative?

In Karna Parva, Karna is speaking in a heated context and denounces the people of Madra as inherently deceitful and wicked, presenting this as something he has ‘heard’ as a common report, thereby intensifying hostility through disparagement.