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Mahabharata 7.49.22Drona Parva, Adhyaya 49, Shloka 22

Droṇa-parva Adhyāya 49: Yudhiṣṭhira’s Lament and Strategic Foreboding after Abhimanyu’s Fall

द्रोणकर्णमुखै: षड्भिर्धार्तराष्ट्रमहारथै: । एको<यं निहतः शेते नैष धर्मो मतो हि न:

droṇakarṇamukhaiḥ ṣaḍbhir dhārtarāṣṭramahārathaiḥ | eko 'yaṃ nihataḥ śete naiṣa dharmo mato hi naḥ ||

ดโรณะและกรรณะเป็นต้น พร้อมมหารถีฝ่ายธฤตราษฏระอีกหกนาย ได้ร่วมกันสังหารเด็กหนุ่มผู้อยู่เดียวดายและไร้ที่พึ่งนี้ เขานอนอยู่ที่นี่ในสภาพถูกฆ่าแล้ว ในทัศนะของเรา นี่มิใช่ธรรมะ

द्रोणby Drona
द्रोण:
Karana
TypeNoun
Rootद्रोण
FormMasculine, Instrumental, Singular
कर्णby Karna
कर्ण:
Karana
TypeNoun
Rootकर्ण
FormMasculine, Instrumental, Singular
मुखैःby (those) headed by
मुखैः:
Karana
TypeNoun
Rootमुख
FormNeuter, Instrumental, Plural
षड्भिःby six
षड्भिः:
Karana
TypeAdjective
Rootषट्
FormMasculine, Instrumental, Plural
धार्तराष्ट्रKaurava (sons of Dhritarashtra)
धार्तराष्ट्र:
Karana
TypeAdjective
Rootधार्तराष्ट्र
FormMasculine, Instrumental, Plural
महारथैःby great chariot-warriors
महारथैः:
Karana
TypeNoun
Rootमहारथ
FormMasculine, Instrumental, Plural
एकःone (single person)
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
निहतःslain
निहतः:
Karta
TypeVerb
Rootनि-हन्
Formक्त (past passive participle), Masculine, Nominative, Singular
शेतेlies (is lying)
शेते:
TypeVerb
Rootशी (शयने)
FormPresent, 3rd, Singular, Ātmanepada
not
:
TypeIndeclinable
Root
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
धर्मःdharma; righteous conduct
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
मतःconsidered; deemed
मतः:
TypeVerb
Rootमन्
Formक्त (past passive participle), Masculine, Nominative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
नःof us; our
नः:
TypePronoun
Rootअस्मद्
FormGenitive, Plural

संजय उवाच

S
Sañjaya
D
Droṇa
K
Karṇa
D
Dhārtarāṣṭras (Kauravas)
S
six Kaurava mahārathas
A
a lone boy (bāla)

Educational Q&A

Even in war, power must be restrained by dharma: killing a lone, helpless boy by the combined force of multiple elite warriors is condemned as adharma, highlighting that victory without righteousness is morally tainted.

Sañjaya reports to Dhṛtarāṣṭra that a single boy has been killed while defenseless by six Kaurava great warriors led by Droṇa and Karṇa, and he explicitly judges the act as not in accordance with dharma.

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