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Shloka 136

Droṇa–Dhṛṣṭadyumna-yuddha (द्रोण-धृष्टद्युम्न-युद्धम्) — Tactical duel and allied interventions

वसन्ते पुष्पशबलौ पुष्पिताविव किंशुकौ । वे दोनों महाबली वीर सर्वांगमें बाणोंसे छिदे होनेके कारण वसन्त-ऋतुमें खिले हुए दो पुष्पयुक्त पलाश वृक्षोंके समान शोभा पा रहे थे

vasante puṣpaśabalau puṣpitāv iva kiṃśukau |

ครั้นถึงฤดูวสันต์ วีรบุรุษผู้มีกำลังยิ่งใหญ่ทั้งสองนั้น ถูกศรเจาะทั่วสรรพางค์ แต่กลับปรากฏงามสง่า ประหนึ่งต้นกิṃศุกะ (ปะลาศ) สองต้นที่กำลังผลิบานพร่างพรายด้วยดอกไม้

वसन्तेin spring
वसन्ते:
Adhikarana
TypeNoun
Rootवसन्त
FormMasculine, Locative, Singular
पुष्पशबलौvariegated with flowers, flower-speckled
पुष्पशबलौ:
Karta
TypeAdjective
Rootपुष्प-शबल
FormMasculine, Nominative, Dual
पुष्पितौin bloom, flowered
पुष्पितौ:
Karta
TypeAdjective
Rootपुष्पित
FormMasculine, Nominative, Dual
इवlike, as if
इव:
TypeIndeclinable
Rootइव
किंशुकौtwo kiṃśuka (palāśa) trees
किंशुकौ:
Karta
TypeNoun
Rootकिंशुक
FormMasculine, Nominative, Dual

संजय उवाच

S
Sañjaya
K
kiṃśuka (palāśa) tree
S
spring season (vasanta)

Educational Q&A

The verse highlights the Mahābhārata’s moral tension in warfare: valor and steadfastness are praised, yet the beauty of the simile intensifies the sorrow of violence—suggesting that dharma in battle includes courage and endurance, but never erases the tragedy of harm.

Sañjaya describes two powerful warriors on the battlefield who are riddled with arrows; their appearance is compared to two palāśa (kiṃśuka) trees blooming in spring, creating a vivid visual of bodies marked by arrows like branches covered in blossoms.