दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
स्वकर्मवोपजीवन्ति नरा इह परत्र च । भूमिर्भूतिर्महादेवी दातारं कुरुते प्रियम्
svakarmavopajīvanti narā iha paratra ca | bhūmir bhūtir mahādevī dātāraṃ kurute priyam ||
ภีษมะกล่าวว่า “มนุษย์ดำรงชีพด้วยกรรมอันชอบของตน ทั้งในโลกนี้และโลกหน้า แผ่นดิน—มหาเทวีผู้เป็นรูปแห่งความมั่งคั่ง—ย่อมทำให้ผู้ให้เป็นที่รักของนาง”
भीष्म उवाच
Bhishma links two pillars of dharma: sustaining oneself through one’s own rightful work (svakarma) and practicing generosity (dāna). Right livelihood supports both worldly stability and otherworldly merit, and giving aligns one with the Earth’s sustaining, prosperity-bestowing power.
In Anushasana Parva’s instruction on dharma, Bhishma continues advising Yudhishthira on conduct—emphasizing that people should live by their proper duties and that the Earth, personified as a great goddess of prosperity, becomes favorable to those who give.