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Shloka 8

Adhyāya 64: Dāna-prakāra—Suvarṇa, Pānīya-dāna, Ghṛta-dāna, and Upakaraṇa-dāna

Utility Gifts

यत्‌ ते ते न करिष्यन्ति कृतं ते न भविष्यति । यज्ञान्‌ साधय साधुभ्य: स्वाद्वन्नान्‌ दक्षिणावत:,यदि वे तुम्हारा दान स्वीकार नहीं करेंगे तो तुम्हें पुण्य नहीं होगा; अतः श्रेष्ठ पुरुषोंके लिये स्वादिष्ट अन्न और दक्षिणासे युक्त यज्ञोंका अनुष्ठान करो

yat te te na kariṣyanti kṛtaṁ te na bhaviṣyati | yajñān sādhaya sādhubhyaḥ svādvannān dakṣiṇāvataḥ ||

หากผู้ควรรับเหล่านั้นไม่รับทานของท่าน กุศลของท่านย่อมไม่สำเร็จสมบูรณ์; เพราะฉะนั้นจงประกอบยัญแก่สัตบุรุษโดยชอบ พร้อมอาหารอันโอชะและทักษิณา

यत्what/that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
करिष्यन्तिwill do
करिष्यन्ति:
TypeVerb
Rootकृ
FormSimple Future (Luṭ), Third, Plural, Parasmaipada
कृतम्done; performed (act)
कृतम्:
Karma
TypeAdjective
Rootकृत
FormNeuter, Nominative/Accusative, Singular
तेof you/your
ते:
Adhikarana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
not
:
TypeIndeclinable
Root
भविष्यतिwill be; will come to be
भविष्यति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Singular, Parasmaipada
यज्ञान्sacrifices; yajñas
यज्ञान्:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Accusative, Plural
साधयperform; accomplish
साधय:
TypeVerb
Rootसाध्
FormImperative (Loṭ), Second, Singular, Parasmaipada
साधुभ्यःto the good/virtuous (persons)
साधुभ्यः:
Sampradana
TypeNoun
Rootसाधु
FormMasculine, Dative, Plural
स्वादु-अन्नान्tasty foods
स्वादु-अन्नान्:
Karma
TypeNoun
Rootस्वादु + अन्न
FormMasculine, Accusative, Plural
दक्षिणा-वत:endowed with fees/gifts (dakṣiṇā)
दक्षिणा-वत::
Karma
TypeAdjective
Rootदक्षिणा + वत्
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

A gift or religious act bears fruit when it is properly completed—given in the right way to worthy recipients. Hence one should perform yajñas and acts of giving with appropriate offerings (good food) and dakṣiṇā, directed to virtuous persons, so that the intended merit is realized.

In Anuśāsana Parva, Bhishma instructs on dharma, especially the ethics of dāna and ritual conduct. Here he advises that if intended recipients do not accept one’s offering, the act is not fulfilled; therefore one should arrange sacrifices and gifts so they are acceptable and properly bestowed upon the virtuous.