Shloka 11
Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share
अहिंसाया: फल रूप॑ दीक्षाया जन्म वै कुले । फलमूलाशिनां राज्यं स्वर्ग: पर्णाशिनां भवेत्
ahiṃsāyāḥ phala-rūpaṃ dīkṣāyā janma vai kule | phala-mūlāśināṃ rājyaṃ svargaḥ parṇāśināṃ bhavet ||
ไวศัมปายนะกล่าวว่า “ผลแห่งการรับทิพย์วัตร (ทีกษา) ในรูปแห่งอหิงสา คือได้เกิดในตระกูลสูง ผู้ดำรงชีพด้วยผลไม้และรากไม้ย่อมได้อธิปไตย ผู้ดำรงชีพด้วยใบไม้ย่อมได้สวรรค์”
वैशम्पायन उवाच
Educational Q&A
The verse maps specific ascetic disciplines to corresponding karmic fruits: non-violence as a consecrated vow yields elevated birth; increasingly austere dietary restraints are said to yield increasingly exalted rewards (sovereignty and heaven). It emphasizes that ethical restraint and tapas are causally efficacious within dharma.
Vaiśaṃpāyana continues a didactic passage in the Anuśāsana Parva, enumerating the outcomes (phala) of vows and ascetic practices. The focus is not on battlefield events but on instruction about dharma, merit, and the graded results of self-restraint.