Cyavana Explains His Tests; Kuśika Seeks Brāhmaṇya for His Line (च्यवन–कुशिक संवादः)
कुशिक उवाच भगवन् सहधर्मो<5यं पण्डितैरिह धार्यते । प्रदानकाले कनन््यानामुच्यते च सदा बुधैः,कुशिकने कहा--भगवन्! यह अतिथिसेवारूप सहवधर्म विद्वान् पुरुष यहाँ सदा धारण करते हैं और कन्याओंके प्रदानकाल अर्थात् कन्याके विवाहके समयमें सदा पण्डितजन इसका उपदेश देते हैं
Kuśika uvāca—bhagavan, sahadharmo ’yaṃ paṇḍitair iha dhāryate | pradāna-kāle kanyānām ucyate ca sadā budhaiḥ ||
กุศิกะทูลว่า—“ข้าแต่ภควาน หน้าที่ประกอบคือการปรนนิบัติแขกนั้น บัณฑิตในแว่นแคว้นนี้ยึดถือสืบมา และในกาลมอบธิดาให้สมรส บัณฑิตผู้รู้ก็พร่ำสอนสิ่งนี้อยู่เสมอ”
कुशिक उवाच
That hospitality (service to guests) is an essential supporting duty within dharma, consistently upheld by the learned and explicitly recommended even in key life-ritual contexts such as giving a daughter in marriage.
Kuśika addresses a revered authority, citing the consensus of scholars and the wise: the practice of an auxiliary dharma—identified in context as hospitality—is maintained in society and taught as a standing injunction, including during marriage-related rites.