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Shloka 33

Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)

स्वमपत्यं विशिष्ट हि सर्व इच्छत्यनाविलम्‌ । व्यक्त भगवता चात्र कृतमेवं भविष्यति

svam apatyaṁ viśiṣṭa hi sarva icchaty anāvilam | vyaktaṁ bhagavatā cātra kṛtam evaṁ bhaviṣyati ||

ภีษมะกล่าวว่า “แท้จริงแล้ว ทุกคนย่อมปรารถนาบุตรอันประเสริฐสำหรับตน—บริสุทธิ์และไร้มลทิน ดังนั้นจึงประจักษ์ว่าในเรื่องนี้ ฤษีผู้เป็นที่เคารพย่อมจัดวางไว้แล้วให้ผลที่มุ่งหมายบังเกิดขึ้นโดยแน่นอน”

स्वम्one's own
स्वम्:
कर्म
TypeNoun
Rootस्व (सर्वनाम-प्रातिपदिक)
Formपुं, द्वितीया, एकवचन
अपत्यम्offspring/child
अपत्यम्:
कर्म
TypeNoun
Rootअपत्य (प्रातिपदिक)
Formनपुं, द्वितीया, एकवचन
विशिष्टम्excellent/distinguished
विशिष्टम्:
कर्म
TypeAdjective
Rootविशिष्ट (कृदन्त; √शिष्/√शास् + क्त)
Formनपुं, द्वितीया, एकवचन
हिindeed/for
हि:
TypeIndeclinable
Rootहि
सर्वःeveryone
सर्वः:
कर्ता
TypeNoun
Rootसर्व (सर्वनाम-प्रातिपदिक)
Formपुं, प्रथमा, एकवचन
इच्छतिdesires
इच्छति:
TypeVerb
Root√इष् (इच्छ्)
Formलट् (वर्तमान), प्रथम, एकवचन
अनाविलम्pure/unstained
अनाविलम्:
कर्म
TypeAdjective
Rootअनाविल (प्रातिपदिक)
Formनपुं, द्वितीया, एकवचन
व्यक्तम्clearly/manifestly
व्यक्तम्:
TypeAdjective
Rootव्यक्त (कृदन्त; √व्यञ्ज्/√व्यज् + क्त)
Formनपुं, प्रथमा, एकवचन
भगवताby the Blessed Lord
भगवता:
करण
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुं, तृतीया, एकवचन
and
:
TypeIndeclinable
Root
अत्रhere/in this matter
अत्र:
अधिकरण
TypeIndeclinable
Rootअत्र
कृतम्done/made
कृतम्:
TypeVerb
Rootकृत (कृदन्त; √कृ + क्त)
Formनपुं, प्रथमा, एकवचन
एवम्thus/in this way
एवम्:
TypeIndeclinable
Rootएवम्
भविष्यतिwill be
भविष्यति:
TypeVerb
Root√भू
Formलृट् (भविष्यत्/साधारण-भविष्यत्), प्रथम, एकवचन

भीष्म उवाच

B
Bhishma
B
Bhagavat (revered sage; contextually Ṛcīka)

Educational Q&A

Human beings naturally wish for excellent and untainted offspring; therefore, when a revered authority acts in matters of progeny and ritual, one should infer deliberate ethical intention and purposeful arrangement behind the outcome.

Bhishma comments that since everyone seeks a pure and superior child, it is reasonable to conclude that the revered sage involved in this episode (connected with the preparation of a ritual offering) intentionally set conditions so that a particular result would certainly occur.