Shloka 97

Devanagari script

शुभाड़ो लोकसारज्भ: सुतन्तुस्तन्तुवर्धन: । इन्द्रकर्मा महाकर्मा कृतकर्मा कृतागम:

Transliteration

bhīṣma uvāca |

śubhāṅgo lokasāra-grāhyaḥ sutantuḥ tantu-vardhanaḥ |

indrakarmā mahākarmā kṛtakarmā kṛtāgamaḥ ||

Translation

ภีษมะกล่าวว่า พระองค์ทรงมีพระวรกายงดงามเป็นมงคล ทรงหยั่งรู้แก่นสารแห่งโลกทั้งหลาย. ด้ายแห่งจักรวาลของพระองค์ถักทออย่างงามและกว้างไกล และพระองค์ทรงขยายด้ายนั้นไม่ขาดสาย. พระกรณียกิจของพระองค์ดุจอินทรา; พระราชกิจยิ่งใหญ่. พระองค์ทรงทำสิ่งที่พึงทำสำเร็จสิ้นแล้ว กระนั้นก็ยังเสด็จมาปรากฏอีกครั้งตามกาล เพื่อพิทักษ์และจัดระเบียบโลก.

Word by Word

• शुभाङ्गः: one with auspicious limbs; handsome
• शुभाङ्गः: Karta
• Type: Adjective
• Root: शुभाङ्ग
• Form: Masculine, Nominative, Singular

• लोकसारग्राही: grasper of the essence of the worlds
• लोकसारग्राही: Karta
• Type: Adjective
• Root: लोकसारग्राहिन्
• Form: Masculine, Nominative, Singular

• सुतन्तुः: having a fine thread; well-threaded
• सुतन्तुः: Karta
• Type: Adjective
• Root: सुतन्तु
• Form: Masculine, Nominative, Singular

• तन्तुवर्धनः: increaser of the thread (of the world/order)
• तन्तुवर्धनः: Karta
• Type: Adjective
• Root: तन्तुवर्धन
• Form: Masculine, Nominative, Singular

• इन्द्रकर्मा: whose deeds are like Indra's
• इन्द्रकर्मा: Karta
• Type: Adjective
• Root: इन्द्रकर्मन्
• Form: Masculine, Nominative, Singular

• महाकर्मा: performer of great deeds
• महाकर्मा: Karta
• Type: Adjective
• Root: महाकर्मन्
• Form: Masculine, Nominative, Singular

• कृतकर्मा: one who has accomplished (all) duties; fulfilled
• कृतकर्मा: Karta
• Type: Adjective
• Root: कृतकर्मन्
• Form: Masculine, Nominative, Singular

• कृतागमः: one who has come/arrived for a purpose; one whose advent is accomplished
• कृतागमः: Karta
• Type: Adjective
• Root: कृतागम
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Indra

Educational Q&A

What is the core teaching?

The verse praises the supreme protector as the upholder of cosmic order: beautiful and auspicious in form, grasping the essence of existence, sustaining and expanding the world’s underlying ‘thread’ (tantu). Ethically, it frames ideal sovereignty as protective, orderly, and purposeful—mighty in action yet complete in duty, acting for the world’s welfare.

What is happening in the narrative?

Bhīṣma is reciting a sequence of divine epithets (a praise-list) describing the Lord’s qualities. Here he highlights the deity’s world-sustaining power, Indra-like protective deeds, and the idea of purposeful ‘coming’—manifesting when necessary to accomplish fitting tasks for maintaining dharma.