Shloka 26
धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
एभिस्तु कर्मभिददेवि शुभैराचरितैस्तथा । शूद्रो ब्राह्मणतां याति वैश्य: क्षत्रियतां व्रजेत्
ebhis tu karmabhir devi śubhair ācaritais tathā | śūdro brāhmaṇatāṃ yāti vaiśyaḥ kṣatriyatāṃ vrajet ||
มหาเทวะตรัสว่า “โอ้เทวี ด้วยกรรมอันเป็นมงคลเช่นนี้ เมื่อประพฤติปฏิบัติถูกต้องตามแบบแผนแล้ว ศูทรย่อมบรรลุฐานะพราหมณ์ และไวศยะย่อมยกขึ้นสู่ฐานะกษัตริย์”
श्रीमहेश्वर उवाच
Educational Q&A
The verse teaches that ethical and auspicious conduct (śubha-karman), when consistently practised, can elevate a person’s standing—emphasizing character and action over mere birth-based identity.
Maheśvara addresses the Devī and states a dharma principle: through properly performed virtuous deeds, one may attain a higher varṇa-status (e.g., a Śūdra becoming like a Brāhmaṇa, a Vaiśya becoming like a Kṣatriya), highlighting moral transformation as the basis of social and spiritual elevation.