Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
गयां गयशिरश्वैव विपाशां स्थूलवालुकाम् | कृष्णां गंगां पजचनदं महाह्दमथापि च
gayāṁ gayaśiraś caiva vipāśāṁ sthūlavālukām | kṛṣṇāṁ gaṅgāṁ pañcanadaṁ mahāhradam athāpi ca ||
ธฤตราษฏระตรัสว่า—“(เราได้ยินถึง) คยาและคยศิระ, วิปาศาที่มีฝั่งทรายกว้าง, แม่น้ำกฤษณา, คงคา, แผ่นดินปัญจนท (ห้าสายน้ำ), และมหาหรท—สระใหญ่ด้วย”
धृतराष्ट उवाच
The verse underscores the Mahābhārata’s emphasis on tīrtha-yātrā—turning toward sacred places and waters as a dharmic means of inner purification and accruing merit, reminding rulers and householders that ethical renewal can be sought through restraint, reverence, and pilgrimage.
Dhṛtarāṣṭra is listing celebrated pilgrimage sites—rivers and holy locales—within a broader discourse on dharma and the fruits of visiting or honoring tīrthas, situating moral instruction within India’s sacred geography.