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Shloka 18

सुभद्राहरणम्

Subhadrā-haraṇa: Arjuna’s Taking of Subhadrā and the Dvārakā Assembly’s Response

अनादृत्य तु राजानं गते मयि न संशय: । अजाततशशत्रोर्नुपतेर्मम चैवानृतं भवेत्‌,“यदि राजाका अनादर करके मैं घरके भीतर चला जाऊँ, तो महाराज अजातशत्रुके प्रति मेरी प्रतिज्ञा मिथ्या होगी

anādṛtya tu rājānaṃ gate mayi na saṃśayaḥ | ajātaśatroḥ nṛpater mama caivānṛtaṃ bhavet ||

หากข้าพเจ้าละเลยพระราชาแล้วเดินเข้าไปข้างใน ก็ไม่ต้องสงสัยเลยว่า คำมั่นของข้าพเจ้าจะกลายเป็นเท็จ—ทั้งต่อพระเจ้าอชาตศัตรูและต่อตัวข้าพเจ้าเอง

अनादृत्यhaving disrespected / disregarding
अनादृत्य:
Adhikarana
TypeVerb
Rootअन्-आ-दृ (धातु) → अनादृत (कृदन्त-प्रातिपदिक)
Formक्त्वान्त अव्यय (gerund), कर्तरि
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
गतेwhen (I) have gone / after (I) have gone
गते:
Adhikarana
TypeVerb
Rootगम् (धातु) → गत (कृदन्त-प्रातिपदिक)
Formक्त (past passive participle) used in locative absolute, Masculine, Locative, Singular
मयिin me / when I
मयि:
Adhikarana
TypePronoun
Rootअस्मद्
FormLocative, Singular
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular
अजातशत्रोःof Ajātaśatru (one whose enemy is not born)
अजातशत्रोः:
Sampradana
TypeNoun
Rootअजातशत्रु
FormMasculine, Genitive, Singular
नृपतेःof the king
नृपतेः:
Sampradana
TypeNoun
Rootनृपति
FormMasculine, Genitive, Singular
ममmy
मम:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
अनृतम्falsehood / untruth
अनृतम्:
Karta
TypeNoun
Rootअनृत
FormNeuter, Nominative, Singular
भवेत्would become / would be
भवेत्:
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), potential, 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
R
rājā (the king)
A
Ajātaśatru (epithet/name of a king)

Educational Q&A

The verse emphasizes satya (truthfulness) and dharmic consistency: one must not act in a way that makes one’s pledged word ‘anṛta’ (false). Respecting rightful authority and maintaining integrity in conduct are presented as ethical necessities.

The speaker reflects on a contemplated action—going inside while disregarding the king—and concludes that such behavior would amount to a breach of promise and propriety, rendering his commitment false in relation to King Ajātaśatru and to his own moral standing.