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Shloka 26

कर्णस्य मन्त्रः — Duryodhana-प्रति नीति-विचारः

Karna’s Counsel on Strategy toward the Pāṇḍavas

सर्वेषां धर्मतः कृष्णा महिषी नो भविष्यति । आनुपूर्व्येण सर्वेषां गृह्नातु ज्वलने करान्‌,अतः कृष्णा धर्मके अनुसार हम सभीकी महारानी होगी। इसलिये वह प्रज्वलित अग्निके सामने क्रमश: हम सबका पाणिग्रहण करे

Yudhiṣṭhira uvāca | sarveṣāṃ dharmataḥ kṛṣṇā mahiṣī no bhaviṣyati | ānupūrvyena sarveṣāṃ gṛhṇātu jvalane karān |

ยุธิษฐิระกล่าวว่า “ตามบัญญัติแห่งธรรม กฤษณา (เทราปที) จักเป็นมเหสีของเราทั้งปวง เพราะฉะนั้น ต่อหน้าไฟศักดิ์สิทธิ์อันลุกโชติช่วง นางจงรับหัตถ์ของเราทุกคนตามลำดับเถิด”

सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
धर्मतःaccording to dharma / by right
धर्मतः:
Karana
TypeIndeclinable
Rootधर्म
Formtasil-avyaya (ablatival adverb)
कृष्णाKrishnaa (Draupadi)
कृष्णा:
Karta
TypeNoun
Rootकृष्णा
FormFeminine, Nominative, Singular
महिषीchief queen
महिषी:
Karta
TypeNoun
Rootमहिषी
FormFeminine, Nominative, Singular
नःof us / our
नः:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
भविष्यतिwill be
भविष्यति:
TypeVerb
Rootभू (भव्)
FormSimple Future (Luṭ), 3rd, Singular
आनुपूर्व्येणin due order / sequentially
आनुपूर्व्येण:
Karana
TypeNoun
Rootआनुपूर्व्य
FormNeuter, Instrumental, Singular
सर्वेषाम्of all (of us)
सर्वेषाम्:
Sampradana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
गृह्णातुlet her take / may she accept
गृह्णातु:
TypeVerb
Rootग्रह्
FormImperative (Loṭ), 3rd, Singular
ज्वलनेin the fire / in the blazing (fire)
ज्वलने:
Adhikarana
TypeNoun
Rootज्वलन
FormMasculine/Neuter, Locative, Singular
करान्hands
करान्:
Karma
TypeNoun
Rootकर
FormMasculine, Accusative, Plural

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kṛṣṇā (Draupadī)
A
Agni (sacred fire)
P
Pāṇḍavas (implied by sarveṣām/naḥ)

Educational Q&A

The verse frames an extraordinary marital arrangement within the language of dharma: legitimacy is sought not through desire or power but through adherence to a perceived righteous order, expressed via proper ritual (hand-taking before the sacred fire) and proper sequence (ānupūrvyena).

After Draupadī’s svayaṃvara and the ensuing complications, Yudhiṣṭhira declares that, in accordance with dharma, Draupadī will be the consort of all the brothers, and he directs that the marriage rite be performed sequentially before the sacred fire.