HomeMahabharataAdi ParvaAdhyaya 1Shloka 139
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Shloka 139

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

नातिप्रीतमनाश्नासीद्‌ विवादांश्वान्चमोदत । द्यूतादीननयान्‌ घोरान्‌ विविधांश्षाप्युपैक्षत,यद्यपि उनके मनमें कलहकी सम्भावनाके कारण कुछ विशेष प्रसन्नता नहीं हुई, तथापि उन्होंने (मौन रहकर) इन विवादोंका अनुमोदन ही किया और भिन्न-भिन्न प्रकारके भयंकर अन्याय, द्यूत आदिको देखकर भी उनकी उपेक्षा कर दी

nātiprītam anāśnāsīd vivādāṁś cānumodata | dyūtādīn anyāyān ghorān vividhāṁś cāpy upekṣata ||

แม้ในใจจะมิได้ยินดีนัก เพราะแลเห็นเค้าความวิวาทที่จะลุกลาม แต่เขากลับนิ่งเงียบราวกับยอมรับข้อพิพาทเหล่านั้น ทั้งเมื่อประจักษ์ความอยุติธรรมอันน่าหวาดหวั่นนานาประการ เช่น การเล่นสกาก็ยังเพิกเฉยเสีย

not
:
TypeIndeclinable
Root
अतिexcessively, very
अति:
TypeIndeclinable
Rootअति
प्रीतम्pleased, delighted
प्रीतम्:
Karma
TypeAdjective
Rootप्रीत
FormNeuter, Accusative, Singular
अनाश्नासीद्did not eat
अनाश्नासीद्:
TypeVerb
Rootअश् (अश्नाति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada, with न (prohibitive/negative sense)
विवादान्disputes, quarrels
विवादान्:
Karma
TypeNoun
Rootविवाद
FormMasculine, Accusative, Plural
श्वान्dogs
श्वान्:
Karma
TypeNoun
Rootश्वन्
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
मोदतrejoiced, took pleasure
मोदत:
TypeVerb
Rootमुद् (मोदते)
FormImperfect (Laṅ), 3rd, Singular, Ātmanepada
द्यूतादीन्gambling and the like
द्यूतादीन्:
Karma
TypeNoun
Rootद्यूत + आदि
FormMasculine, Accusative, Plural
अनयान्injustices, wrongs
अनयान्:
Karma
TypeNoun
Rootअनय
FormMasculine, Accusative, Plural
घोरान्terrible, dreadful
घोरान्:
TypeAdjective
Rootघोर
FormMasculine, Accusative, Plural
विविधान्various, manifold
विविधान्:
TypeAdjective
Rootविविध
FormMasculine, Accusative, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
उपैक्षतoverlooked, ignored
उपैक्षत:
TypeVerb
Rootउप-ईक्ष् (उपेक्षते)
FormImperfect (Laṅ), 3rd, Singular, Ātmanepada

Educational Q&A

The verse underscores that merely feeling displeasure is not enough; when one stays silent and does not intervene, that silence can function as approval. Ethically, overlooking wrongdoing—especially grave injustices like gambling-driven harm—amounts to enabling adharma.

A figure observes disputes and serious injustices (including gambling and related wrongs). Although he is not truly pleased, he does not oppose them; instead, he tacitly endorses the quarrels and ignores the injustices, allowing harmful dynamics to continue.