HomeMahabharataAdi ParvaAdhyaya 1Shloka 137
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Shloka 137

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

स भोगान्‌ विविधान्‌ भुज्जन्‌ रत्नानि विविधानि च । कथितो धृतराष्ट्रस्य विवर्णो हरिण: कृश:,दुर्योधन नाना प्रकारके भोग तथा भाँति-भाँतिके रत्नोंका उपयोग करते रहनेपर भी दिनोदिन दुबला रहने लगा। उसका रंग फीका पड़ गया। इसकी सूचना कर्मचारियोंने महाराज धृतराष्ट्रको दी

sa bhogān vividhān bhuñjan ratnāni vividhāni ca | kathito dhṛtarāṣṭrasya vivarṇo hariṇaḥ kṛśaḥ |

แม้ทุรโยธนะจะเสพสุขนานาประการและใช้รัตนะหลากชนิดอยู่มิขาด เขากลับซูบผอมลงทุกวัน ผิวพรรณก็ซีดเผือดลง เหล่าข้าราชบริพารจึงกราบทูลสภาพนั้นแด่พระเจ้าธฤตราษฏระ

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भोगान्enjoyments, pleasures
भोगान्:
Karma
TypeNoun
Rootभोग
FormMasculine, Accusative, Plural
विविधान्various
विविधान्:
Karma
TypeAdjective
Rootविविध
FormMasculine, Accusative, Plural
भुञ्जन्enjoying, consuming
भुञ्जन्:
Karta
TypeVerb
Rootभुज्
Formशतृ (present active participle), Masculine, Nominative, Singular
रत्नानिgems, jewels
रत्नानि:
Karma
TypeNoun
Rootरत्न
FormNeuter, Accusative, Plural
विविधानिvarious
विविधानि:
Karma
TypeAdjective
Rootविविध
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
कथितःwas told, was reported
कथितः:
TypeVerb
Rootकथ्
Formक्त (past passive participle), Masculine, Nominative, Singular
धृतराष्ट्रस्यof/to Dhṛtarāṣṭra
धृतराष्ट्रस्य:
Sampradana
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Genitive, Singular
विवर्णःpale, discolored
विवर्णः:
Karta
TypeAdjective
Rootविवर्ण
FormMasculine, Nominative, Singular
हरिणःthe deer
हरिणः:
Karta
TypeNoun
Rootहरिण
FormMasculine, Nominative, Singular
कृशःthin, emaciated
कृशः:
Karta
TypeAdjective
Rootकृश
FormMasculine, Nominative, Singular
D
Dhṛtarāṣṭra
R
ratna (jewels)
B
bhoga (pleasures)

Educational Q&A

External pleasures (bhoga) and wealth (ratna) do not guarantee inner stability; when the mind is disturbed by fear, guilt, or obsessive desire, the body can waste away. The verse implicitly cautions rulers and households that well-being depends on inner balance and dharmic restraint, not merely on luxury.

A person under Dhṛtarāṣṭra’s purview is described as continuing to indulge in pleasures and jewels, yet becoming progressively thin and pale. Attendants inform King Dhṛtarāṣṭra of this alarming change, setting up concern and further inquiry in the unfolding story.