Shloka 23

Varaha-Pradurbhava Context: Prahlada’s Bhakti, Narasimha’s Ugra-Form, and Shiva’s Sharabha Intervention

Devanagari script

स्थूलं सूक्ष्मं सुसूक्ष्मं च शब्दब्रह्ममयः शुभः वागतीतो निरालंबो निर्द्वन्द्वो निरुपप्लवः

Transliteration

sthūlaṃ sūkṣmaṃ susūkṣmaṃ ca śabdabrahmamayaḥ śubhaḥ vāgatīto nirālaṃbo nirdvandvo nirupaplavaḥ

Translation

พระองค์เป็นทั้งหยาบ ทั้งละเอียด และละเอียดที่สุด เป็นมงคล เป็นผู้ประกอบด้วยศัพทพรหมัน ทรงอยู่เหนือวาจา ไร้ที่พึ่งพิง เหนือคู่ตรงข้ามทั้งปวง มั่นคงไร้ความปั่นป่วน—พระปติผู้ปลดปศุ (ดวงวิญญาณ) ให้พ้นจากปาศะ (พันธนาการ)

Word by Word

• स्थूलम्: gross/manifest

• सूक्ष्मम्: subtle

• सुसूक्ष्मम्: most subtle/transcendentally fine

• च: and

• शब्दब्रह्ममयः: consisting of Śabda-Brahman (the Absolute as sacred sound)

• शुभः: auspicious/beneficent

• वागतीतः: beyond speech

• निरालम्बः: without support/independent

• निर्द्वन्द्वः: free from pairs of opposites

• निरुपप्लवः: undisturbed, free from agitation/affliction

Speaker

Suta Goswami (narrating Shiva-tattva to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the Liṅga as Shiva’s all-pervading reality across levels—gross (ritual icon), subtle (inner presence), and supremely subtle (transcendent Pati)—making pūjā a bridge from form to formless realization.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as Śabda-Brahman yet beyond speech, independent (nirālamba), non-dual (nirdvandva), and ever-unperturbed—attributes of the supreme Pati who is untouched by māyā’s disturbances.

What ritualistic or Yogic practice is highlighted here?

It implies Pāśupata-oriented interiorization: moving from external Liṅga-pūjā (sthūla) to mantra and nāda contemplation (śabda-brahman) and finally to nirvikalpa awareness beyond vāk and dvandva.