योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
स्वल्पषट्सिद्धिसंत्यागात् सिद्धिदाः सिद्धयो मुनेः प्रतिभा प्रतिभावृतिः प्रतिभाव इति स्थितिः
svalpaṣaṭsiddhisaṃtyāgāt siddhidāḥ siddhayo muneḥ pratibhā pratibhāvṛtiḥ pratibhāva iti sthitiḥ
เมื่อสละความยึดติดในสัทธิหกประการอันเล็กน้อย มุนีย่อมได้สัทธิที่ประทานความสมบูรณ์แท้—ประติภา (pratibhā), ประติภาวฤติ (pratibhā-vṛti) และประติภาวะ (pratibhāva); นี่คือสภาวะอันตั้งมั่น।
Suta Goswami (narrating the Purana’s teaching on yogic attainments within a Shaiva framework)
It teaches that true Shaiva practice is not for display of minor siddhis; the worshipper of the Linga seeks inner illumination and steady realization that leads the pashu (soul) toward Pati (Shiva), beyond pasha (bondage).
Shiva-tattva is implied as the source and goal of higher perfection: not transient powers, but stable luminous awareness (pratibhā) culminating in a settled state (sthiti) aligned with the Lord as Pati.
A yogic discipline of vairāgya (renunciation) toward lesser siddhis and cultivation of higher inner insight (pratibhā), emphasizing Pashupata-oriented detachment and steadiness rather than power-seeking.