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Shloka 85

मुनिमोहशमनम्

Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī

प्राणानां ग्रन्थिरस्यात्मा रुद्रो ह्यात्मा विशान्तकः रुद्रो वै ह्यात्मनः प्राण एवमाप्याययेत्स्वयम्

prāṇānāṃ granthirasyātmā rudro hyātmā viśāntakaḥ rudro vai hyātmanaḥ prāṇa evamāpyāyayetsvayam

รुदระคือปมภายในอันเป็นแก่นของลมหายใจทั้งหลาย พระองค์คืออาตมันผู้ยังความสงบสิ้นเชิงให้บังเกิด แท้จริงรุดระคือปราณของอาตมัน ดังนี้พึงหล่อเลี้ยงและทำตนให้มั่นคงด้วยการรู้พระองค์ภายใน

प्राणानाम्of the vital-breaths (prāṇas)
प्राणानाम्:
ग्रन्थिःknot, binding nexus, inner core
ग्रन्थिः:
अस्यof this (embodied being)
अस्य:
आत्माSelf, innermost reality
आत्मा:
रुद्रःRudra (Pati, Lord Shiva)
रुद्रः:
हिindeed
हि:
आत्माthe Self
आत्मा:
विशान्तकःpacifier, bringer of deep peace, remover of agitation
विशान्तकः:
वैtruly
वै:
आत्मनःof the Self / of the embodied self
आत्मनः:
प्राणःlife-breath, vital force
प्राणः:
एवम्thus, in this manner
एवम्:
आप्याययेत्should nourish, strengthen, make flourish
आप्याययेत्:
स्वयम्oneself / by oneself (through inner realization).
स्वयम्:

Suta Goswami (narrating the Shaiva teaching within the Purva-Bhaga discourse)

R
Rudra
S
Shiva

FAQs

It shifts Linga worship from outer symbol alone to inner realization: Rudra, the Pati, is to be known as the very core of prāṇa and the Self—so worship culminates in inward steadiness and sanctification of life-breath.

Shiva is presented as Rudra who is both the inner Self (Ātman) and the regulating power within prāṇa—transcendent yet immanent—who pacifies disturbance and dissolves the pasha (bondage) rooted in agitation of the vital forces.

An inward Pāśupata-oriented prāṇa-sādhana is implied: stabilize and “nourish” oneself by contemplating Rudra as the indwelling prāṇa and Ātman, aligning breath, awareness, and devotion toward Pati.