Shloka 151

Devanagari script

न जलं ताडयेत्पद्भ्यां नांभस्यङ्गमलं त्यजेत् मलं प्रक्षालयेत् तीरे प्रक्षाल्य स्नानमाचरेत्

Transliteration

na jalaṃ tāḍayetpadbhyāṃ nāṃbhasyaṅgamalaṃ tyajet malaṃ prakṣālayet tīre prakṣālya snānamācaret

Translation

ไม่ควรใช้เท้าเตะหรือตีน้ำ และไม่ควรถ่ายสิ่งสกปรกของกายลงในน้ำ ควรชำระสิ่งสกปรกที่ตลิ่ง เมื่อชำระให้สะอาดแล้วจึงประกอบพิธีอาบน้ำ

Word by Word

• na: not

• jalam: water

• tāḍayet: should strike/beat

• padbhyām: with the feet

• na: not

• ambhasi: in water

• aṅga-malam: bodily impurity/filth

• tyajet: should discard/leave

• malam: impurity/filth

• prakṣālayet: should wash off

• tīre: on the bank/shore

• prakṣālya: having washed

• snānam: bathing/ritual bath

• ācaret: should perform/undertake

Speaker

Suta Goswami (narrating Shiva-śauca and snāna rules to the sages of Naimiṣāraṇya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes śauca as a prerequisite for snāna and pūjā: the devotee must keep sacred water pure and approach the Liṅga with disciplined cleanliness, turning bathing into an ethical and devotional act.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva as Pati is approached through purity and restraint; by honoring tīrtha-water and avoiding defilement, the pashu aligns conduct with dharma, reducing pāśa (bondage) and becoming fit for Śiva’s grace.

What ritualistic or Yogic practice is highlighted here?

Tīrtha-snāna with śauca: do not agitate or pollute the water; cleanse impurities on the bank first, then bathe—an outer discipline supporting inner Pāśupata self-control (yama-like restraint).