Shloka 59

एतद्वः कथितं सर्वं पितामहमुखाच्छ्रुतम् पुरा सनत्कुमारेण तस्माद्व्यासेन धीमता

etadvaḥ kathitaṃ sarvaṃ pitāmahamukhācchrutam purā sanatkumāreṇa tasmādvyāsena dhīmatā

เรื่องทั้งหมดนี้ได้กล่าวแก่ท่านทั้งหลายแล้ว—ซึ่งในกาลก่อน สนะตกุมาระได้สดับจากพระโอษฐ์ของปิตามหะ (พรหมา) และจากท่านนั้นจึงสืบถึงพระวยาสผู้ทรงปัญญา

etadthis
etad:
vaḥto you (all)
vaḥ:
kathitamnarrated/told
kathitam:
sarvamentirely/all
sarvam:
pitāmahathe Grandfather (Brahmā)
pitāmaha:
mukhātfrom the mouth
mukhāt:
śrutamheard
śrutam:
purāformerly/long ago
purā:
sanatkumāreṇaby Sanatkumāra
sanatkumāreṇa:
tasmātfrom him/thereafter
tasmāt:
vyāsenaby Vyāsa
vyāsena:
dhīmatāthe wise one, the discerning sage
dhīmatā:

Suta Goswami

B
Brahma
S
Sanatkumara
V
Vyasa

FAQs

It establishes the scriptural authority (āgama-prāmāṇya in Purāṇic form) of the Linga Purana’s Shaiva teachings by tracing them through an ancient guru-paramparā—Brahmā → Sanatkumāra → Vyāsa—thereby grounding Linga-worship and its vidhi in a revered transmission.

Indirectly, it frames Shiva-tattva as a revealed and carefully transmitted truth rather than mere speculation—knowledge safeguarded by sages. In Shaiva Siddhānta terms, such transmitted teaching supports right understanding of Pati (Śiva) as the supreme Lord who liberates the paśu from pāśa.

No single rite is specified; the emphasis is on śravaṇa and paramparā (receiving through authentic lineage), which is foundational for correct practice of Shiva-pūjā and for entering Pāśupata-oriented discipline with proper doctrinal grounding.