Shloka 75

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

Devanagari script

अस्या बुद्धेः प्रसादस्तु प्राणायामेन सिध्यति दोषान्विनिर्दहेत्सर्वान् प्राणायामादसौ यमी

Transliteration

asyā buddheḥ prasādastu prāṇāyāmena sidhyati doṣānvinirdahetsarvān prāṇāyāmādasau yamī

Translation

ความผ่องใสของพุทธินี้สำเร็จได้ด้วยปราณายามะ. ด้วยปราณายามะ โยคีผู้มีวินัยย่อมเผาผลาญโทษทั้งปวง และตั้งมั่นในยมะ (ความสำรวม)

Word by Word

• asyāḥ: of this

• buddheḥ: intellect, discriminative faculty

• prasādaḥ: clarity, serenity, lucidity

• tu: indeed

• prāṇāyāmena: by breath-regulation (prāṇāyāma)

• sidhyati: is accomplished, is perfected

• doṣān: faults, impurities

• vinirdahet: should burn away, incinerates completely

• sarvān: all

• prāṇāyāmāt: from/through prāṇāyāma

• asau: that (very) one

• yamī: a self-restrained practitioner, observer of yama

Speaker

Suta Goswami (narrating Shaiva yogic teaching within the Linga Purana discourse)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It links outer Shiva-bhakti to inner purification: prāṇāyāma refines buddhi (discrimination), making the devotee fit to approach the Linga with a sattvic, steady mind rather than with pasha-bound agitation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implying that impurities (doṣa/pāśa) can be burned through disciplined practice, it points to Shiva as Pati—the liberating Lord—whose grace is approached through purification of the pashu’s intellect toward prasāda (clear awareness).

What ritualistic or Yogic practice is highlighted here?

Prāṇāyāma is highlighted as a core Pāśupata-aligned yogic discipline that destroys mental and karmic defects and stabilizes the practitioner in yama (restraint).