स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
सर्वविघ्नान् अतिक्रम्य शिवलोके महीयते तत्र भुक्त्वा महाभोगान् यावदाभूतसंप्लवम्
sarvavighnān atikramya śivaloke mahīyate tatra bhuktvā mahābhogān yāvadābhūtasaṃplavam
ครั้นข้ามพ้นอุปสรรคทั้งปวงแล้ว ผู้ภักดีได้รับการยกย่องในโลกของพระศิวะ ที่นั่นเสวยสุขทิพย์อันยิ่งใหญ่ จนถึงกาลแห่งการล่มสลายใหญ่ของสรรพสัตว์ (ปรลัย)۔
Suta Goswami (narrating the phala-shruti style result within the Linga Purana discourse)
It states the phala (spiritual result): by steadfast Śiva-bhakti associated with Linga-centered worship, the pashu (individual soul) crosses vighnas (impediments born of pasha) and attains honor in Śiva-loka.
Śiva is implied as Pati—the supreme Lord whose realm is beyond worldly obstruction; proximity to Śiva-tattva grants protection from vighnas and a divinely sustained state lasting up to pralaya.
While not naming a single rite, it reflects the promised fruit of Pāśupata-oriented Śiva-upāsanā (Linga-pūjā, japa, vrata, and disciplined bhakti) that removes vighnas and elevates the soul to Śiva’s abode.