Shloka 20

Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna

Devanagari script

कर्मयज्ञरताः स्थूलाः स्थूललिङ्गार्चने रताः असतां भावनार्थाय नान्यथा स्थूलविग्रहः

Transliteration

karmayajñaratāḥ sthūlāḥ sthūlaliṅgārcane ratāḥ asatāṃ bhāvanārthāya nānyathā sthūlavigrahaḥ

Translation

ผู้ที่หมกมุ่นในกรรมและยัญญะ ผู้มีความเข้าใจยังหยาบและยึดภายนอก ย่อมยินดีในการบูชาลึงคะรูปหยาบ เพื่อปลูกฝังภาวนาแห่งภักติและความคิดที่ถูกต้องแก่จิตที่ยังไม่ประณีต จึงบัญญัติรูปกายหยาบไว้; มิใช่อย่างอื่น

Word by Word

• karma-yajña-ratāḥ: devoted to rites and sacrifices

• sthūlāḥ: gross-minded, outward-oriented

• sthūla-liṅga-arcane: in the worship (arcana) of the gross/manifest Liṅga

• ratāḥ: engaged, delighting

• asatām: of the unrefined/undisciplined (lit. non-realized)

• bhāvanā-arthāya: for the purpose of contemplation/devotional cultivation

• na anyathā: not otherwise

• sthūla-vigrahaḥ: the gross embodied form (manifest icon/form).

Speaker

Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It explains why the manifest (sthūla) Liṅga is taught: it stabilizes devotion and contemplation (bhāvanā) for those still oriented to external ritual (karma-yajña), serving as a valid step in Shaiva sādhanā.

How does this verse describe the nature of Shiva (Shiva-tattva)?

It implies Shiva as Pati is ultimately beyond limitation, yet compassionately accessible through a gross, worshipable form for pashus bound by pasha—so they can mature from outer form to inner realization.

What ritualistic or Yogic practice is highlighted here?

Sthūla-liṅga arcana—formal Liṅga pūjā aligned with karma-yajña—used as a preparatory discipline that refines the mind toward steadier bhāvanā and later, subtler Shaiva contemplation.