Shloka 8

Vibhaga 1, Adhyaya 74 — ब्रह्मप्रोक्तलिङ्गार्चनविधिः

Materials, Classes, and Fruits of Linga-Worship

Devanagari script

लक्ष्मीवृक्षमयं लक्ष्मीर् गुहो वै गोमयात्मकम् मुनयो मुनिशार्दूलाः कुशाग्रमयम् उत्तमम्

Transliteration

lakṣmīvṛkṣamayaṃ lakṣmīr guho vai gomayātmakam munayo muniśārdūlāḥ kuśāgramayam uttamam

Translation

พระลักษมีพึงบูชาในรูป “ต้นลักษมี”; พระคุหะ (สกันทะ) พึงปั้นจากมูลโค โอ้เหล่าฤษีผู้ดุจพยัคฆ์ รูปแทนของฤๅษีทั้งหลายพึงทำจากปลายหญ้ากุศะอันประณีต

Word by Word

• लक्ष्मी (lakṣmī): Goddess Lakshmi

• वृक्षमयम् (vṛkṣamayam): made of wood / in the form of a tree

• लक्ष्मीर् (lakṣmīḥ): Lakshmi (as a deity-form)

• गुहः (guhaḥ): Guha, Skanda/Kartikeya

• वै (vai): indeed

• गोमयात्मकम् (gomayātmakam): consisting of cow-dung

• मुनयः (munayaḥ): sages

• मुनिशार्दूलाः (muniśārdūlāḥ): O best of sages / tiger among sages

• कुशाग्रमयम् (kuśāgramayam): made from the tips of kuśa grass

• उत्तमम् (uttamam): excellent, best.

Speaker

Suta Goswami (narrating Shiva-puja vidhi to the sages of Naimisharanya)

Characters & Entities

• Lakshmi
• Guha (Skanda/Kartikeya)
• Munis (Sages)

FAQs

What is the importance of this verse in the context of Linga worship?

It authorizes ritual substitutes (pratinidhi-dravya) for representing deities and sages—showing that sincere Shiva-puja can be performed even with simple, pure materials like kuśa and gomaya, preserving śuddhi (ritual purity) and devotion.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By emphasizing valid substitutes and purity, it points to Shiva as Pati who accepts the bhāva (inner intent) of the pashu (soul) and loosens pāśa (bondage) through disciplined worship, not merely through costly externals.

What ritualistic or Yogic practice is highlighted here?

Puja-vidhi aligned with Pāśupata discipline: using sanctifying materials (kuśa, gomaya) and correct representation of sacred presences, supporting steadiness of mind and purity of conduct during Linga worship.