Shloka 12

बहुनात्र किमुक्तेन चराचरमिदं जगत् शिवलिङ्गं समभ्यर्च्य स्थितमत्र न संशयः

bahunātra kimuktena carācaramidaṃ jagat śivaliṅgaṃ samabhyarcya sthitamatra na saṃśayaḥ

จะกล่าวมากไปไย? สรรพจักรวาลทั้งที่เคลื่อนไหวและไม่เคลื่อนไหวนี้ตั้งมั่นอยู่ด้วยการบูชาศิวลึงค์โดยถูกต้อง—ปราศจากข้อสงสัยใดๆ

bahunāby much (speech)
bahunā:
atrahere/in this matter
atra:
kimwhat
kim:
uktenaby saying
uktena:
carācarammoving and unmoving
carācaram:
idamthis
idam:
jagatuniverse/world
jagat:
śiva-liṅgamthe Śiva-Liṅga
śiva-liṅgam:
samabhyarcyahaving worshipped properly/devoutly
samabhyarcya:
sthitamstands established/abides
sthitam:
atrain this (teaching)
atra:
nanot
na:
saṁśayaḥdoubt
saṁśayaḥ:

Suta Goswami (narrating the Linga-mahatmya to the sages of Naimisharanya)

S
Shiva
S
Shiva-Linga

FAQs

It declares Śiva-liṅga-pūjā as a supreme support of cosmic order—worship of the Liṅga is presented as the means by which the whole jagat is sustained and made steady.

Śiva is implied as Pati—the foundational Lord whose presence is accessed through the Liṅga; when the Liṅga is worshipped, the universe abides, indicating Śiva-tattva as the sustaining ground beyond all doubt.

The verse highlights śivaliṅga-samabhyarcana (proper Liṅga worship)—a core practice aligned with Pāśupata orientation where devotion and disciplined pūjā loosen pāśa (bondage) and align the paśu (soul) with Pati.