Shloka 34

वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)

Devanagari script

तस्यासीत् तुम्बुरुसखो विद्वान्पुत्रो नलः किल ख्यायते स सुनाम्ना तु चन्दनानकदुन्दुभिः

Transliteration

tasyāsīt tumburusakho vidvānputro nalaḥ kila khyāyate sa sunāmnā tu candanānakadundubhiḥ

Translation

เขามีบุตรผู้รอบรู้ชื่อ นละ เป็นที่เลื่องลือว่าเป็นสหายของตุัมบุรุ และด้วยนามอันงดงาม เขาจึงเป็นที่รู้จักว่า ‘จันทนานก-ทุณฑุภิ’ ดุจเสียงกลองทิพย์ที่กังวานพร้อมกลิ่นจันทน์.

Word by Word

• तस्य: of him

• आसीत्: there was/was born

• तुम्बुरु-सखः: friend/companion of Tumburu

• विद्वान्: learned, wise

• पुत्रः: son

• नलः: Nala (proper name)

• किल: indeed, it is said

• ख्यायते: is known, is renowned

• स: he

• सुनाम्ना: by a good/famous name

• तु: and/indeed

• चन्दन-आनक-दुन्दुभिः: (as) Candanānaka-dundubhi, a title/name evoking a sandal(-fragrant) drum

Speaker

Suta Goswami

Characters & Entities

• Tumburu
• Nala

FAQs

What is the importance of this verse in the context of Linga worship?

It highlights the sanctity of nāda (sacred sound) and lineage—supporting the Shaiva view that devotion to Pati (Shiva) is strengthened through pure speech, music, and remembrance of sacred names, which are integral to Linga-puja and stotra recitation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly, by honoring Tumburu’s companionship and the fame born of sacred artistry, it points to Shiva-tattva as the Lord of nāda and mantra—Pati who elevates the pashu through refined sattva and devotion, loosening pasha through dharmic culture and praise.

What ritualistic or Yogic practice is highlighted here?

Nada-upasana in a Purāṇic mode: cultivating purity through stotra, kirtana, and mantra-sound—supportive practices for Pashupata-oriented discipline alongside Linga-puja.