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Shloka 16

यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)

तेषां पञ्च गणा ह्येते हैहयानां महात्मनाम्

teṣāṃ pañca gaṇā hyete haihayānāṃ mahātmanām

ในหมู่ชาวไหหยะผู้มีมหาตมันนั้น กลุ่ม (คณะ/ตระกูล) ทั้งห้านี้แลเป็นที่เลื่องลือจริงๆ

तेषाम्of them
तेषाम्:
पञ्चfive
पञ्च:
गणाःgroups/clans
गणाः:
हिindeed
हि:
एतेthese
एते:
हैहयानाम्of the Haihayas
हैहयानाम्:
महात्मनाम्of the great-souled/noble ones
महात्मनाम्:

Suta Goswami

H
Haihayas

FAQs

It situates later Shaiva teachings within a dharmic historical framework—showing that righteous lineages and social order (dharma) provide the stable ground in which Shiva-bhakti and Linga-pratiṣṭhā can flourish.

Indirectly: by organizing worldly lineages, the text contrasts changing social identities (pāśa-bound structures) with Shiva as Pati—unchanging Lord beyond clans and categories, yet sustaining dharma through them.

No specific puja-vidhi or Pāśupata Yoga practice is stated in this line; it functions as a genealogical marker preparing the narrative context for dharma, kingship, and later Shaiva observances.