ग्रहसंख्यावर्णनम् — ध्रुवस्य तपोबलात् ध्रुवस्थानप्राप्तिः
जपन् स वासुदेवेति ध्रुवस्तस्थौ महाद्युतिः शङ्खप्रान्तेन गोविन्दः पस्पर्शास्यं हि तस्य वै
japan sa vāsudeveti dhruvastasthau mahādyutiḥ śaṅkhaprāntena govindaḥ pasparśāsyaṃ hi tasya vai
ธรุวะผู้มีรัศมียิ่งใหญ่ยืนมั่นคงพร้อมภาวนา “วาสุเทวะ” ครั้นแล้วโควินทะทรงใช้ปลายสังข์แตะต้องที่ปากของเขา
Suta Goswami (narrating to the sages at Naimisharanya)
It highlights the Shaiva principle that liberation-oriented practice is completed by anugraha (divine grace). Just as Dhruva’s japa is sealed by the Lord’s sanctifying touch, Linga-puja is not mere ritual—it is puja plus grace that loosens pasha and awakens the paśu toward Pati.
Though the verse names Govinda/Vāsudeva, the Linga Purana’s theological frame supports the non-competitive supremacy of Pati-tattva: the Lord is the dispenser of anugraha who empowers speech, mantra, and knowledge. This function—granting siddhi and removing bondage—is characteristic of Shiva-tattva in Shaiva Siddhanta.
Mantra-japa (name-repetition) is central, and the conch-touch symbolizes initiation-like empowerment (a purificatory bestowal of mantra-śakti). The takeaway aligns with Pashupata discipline: steady japa and devotion culminate in grace that transforms practice into realization.