भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)
विरिञ्चोच्छ्वासजाः सर्वे प्रवहस्कन्धजास्ततः पक्षजाः पुष्कराद्याश् च वर्षन्ति च यदा जलम्
viriñcocchvāsajāḥ sarve pravahaskandhajāstataḥ pakṣajāḥ puṣkarādyāś ca varṣanti ca yadā jalam
หมู่เมฆทั้งปวงนี้บังเกิดจากลมหายใจออกของวิรินจิ (พรหมา) จากนั้นจึงเกิดเมฆจำพวก ‘ประวหะ’ และจากกิ่งก้านของมันย่อมเกิดเมฆมีปีก คือ ปุษกร เป็นต้น ซึ่งเมื่อถึงกาลก็โปรยน้ำลงเป็นฝน
Suta Goswami (narrating the cosmological account to the sages of Naimisharanya)
By describing rain as a regulated cosmic function, the verse supports the Shaiva Purāṇic view that all nourishment and ritual prosperity (including offerings to the Liṅga) depend on an ordered creation ultimately governed by Pati (Śiva), even when proximate agencies like Brahmā and the clouds are described.
Śiva-tattva is implied as the supreme ordaining principle: Brahmā’s creative role and the cloud-classes function within a cosmic law (niyati). In Shaiva Siddhānta terms, such regulation points to Pati’s governance over prakṛti and its transformations, while souls (paśu) remain dependent on that order.
No specific yoga or pūjā-vidhi is directly prescribed; the practical takeaway is the ritual dependence on rain-fed purity and abundance—supporting daily Śiva-pūjā (water, abhiṣeka) and Vedic rites for Lord Mahādeva that require clean water and seasonal regularity.