Adhyaya 4: अहोरात्र-युग-मन्वन्तर-कल्पमान तथा प्रलयान्ते सृष्ट्युपक्रमः
दिव्यः संवत्सरो ह्येष मानुषेण प्रकीर्तितः त्रीणि वर्षसहस्राणि मानुषाणि प्रमाणतः
divyaḥ saṃvatsaro hyeṣa mānuṣeṇa prakīrtitaḥ trīṇi varṣasahasrāṇi mānuṣāṇi pramāṇataḥ
เมื่อคำนวณตามมาตรามนุษย์ สิ่งนี้เรียกว่า ‘ปีทิพย์’ โดยมาตรฐานแล้วเท่ากับสามพันปีของมนุษย์
Suta Goswami (narrating to the sages of Naimisharanya)
It establishes the Purāṇic scale of time, reminding the devotee that Shiva as Pati transcends human measures; Linga-pūjā aligns the pashu (soul) with that higher, divine order of kāla.
By placing ‘divine time’ beyond ordinary human reckoning, it implicitly points to Shiva-tattva as the Lord of kāla—Pati who governs creation’s cycles while remaining unbound by pasha (limitations).
The verse supports a yogic takeaway: cultivate kāla-viveka (discernment regarding time) in Pashupata-oriented practice—steady japa and Linga-dhyāna to loosen time-bound pasha and orient the pashu toward the timeless Pati.