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Shloka 13

ब्रह्मणो वरप्रदानम् — शिवस्य परत्वप्रतिपादनम् तथा वराहेण भूमेः पुनःस्थापनम्

दक्षमत्रिं वसिष्ठं च सो ऽसृजद् योगविद्यया संकल्पं चैव धर्मं च ह्य् अधर्मं भगवान्प्रभुः

dakṣamatriṃ vasiṣṭhaṃ ca so 'sṛjad yogavidyayā saṃkalpaṃ caiva dharmaṃ ca hy adharmaṃ bhagavānprabhuḥ

พระภควานผู้เป็นใหญ่ทรงสร้างทักษะ อตริ และวสิษฐะด้วยพลังแห่งโยควิทยา; และยังทรงปรากฏสังกัลปะ ธรรมะ และอธรรมะด้วย

दक्षम् (dakṣam)Daksha
दक्षम् (dakṣam):
अत्रिम् (atrim)Atri
अत्रिम् (atrim):
वसिष्ठं (vasiṣṭham)Vasiṣṭha
वसिष्ठं (vasiṣṭham):
च (ca)and
च (ca):
सः (saḥ)He
सः (saḥ):
असृजत् (asṛjat)created/brought forth
असृजत् (asṛjat):
योगविद्यया (yogavidyayā)by yogic knowledge/power
योगविद्यया (yogavidyayā):
संकल्पम् (saṅkalpam)intention, volition
संकल्पम् (saṅkalpam):
च एव (ca eva)and indeed
च एव (ca eva):
धर्मम् (dharmam)Dharma, cosmic order
धर्मम् (dharmam):
च (ca)and
च (ca):
हि (hi)indeed
हि (hi):
अधर्मम् (adharmam)Adharma, disorder
अधर्मम् (adharmam):
भगवान् (bhagavān)the Blessed Lord
भगवान् (bhagavān):
प्रभुः (prabhuḥ)the sovereign, master.
प्रभुः (prabhuḥ):

Suta Goswami (narrating the Linga Purana account to the sages of Naimisharanya)

S
Shiva
D
Daksha
A
Atri
V
Vasistha

FAQs

It grounds Linga worship in Shiva’s role as Pati—the supreme source of creation—showing that all orders of existence (including Dharma and its counterforce) arise under His sovereignty; thus the Linga is revered as the causal, governing Reality behind the cosmos.

Shiva-tattva is presented as the Lord who transcends and yet manifests dualities: He generates sages and cosmic principles by yogic power, indicating a consciousness-based creation where even opposites function within His lordship rather than limiting Him.

The verse highlights yogavidyā—creative, sovereign yoga—implying the Pāśupata orientation where disciplined union with Shiva’s will (saṅkalpa) is central, and spiritual practice aims to free the paśu (soul) from pāśa (bondage) under the grace of Pati.