ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची
भुवि रुद्रालयानां तु संख्या विष्णोर्गृहस्य च अन्तरिक्षे तथाण्डे ऽस्मिन् देवायतनवर्णनम्
bhuvi rudrālayānāṃ tu saṃkhyā viṣṇorgṛhasya ca antarikṣe tathāṇḍe 'smin devāyatanavarṇanam
ที่นี่พรรณนาจำนวนศาลารุทรบนแผ่นดิน และที่ประทับของพระวิษณุ; พร้อมทั้งบรรยายเทวสถานในอันตรักษะและภายในพรหมาณฑะนี้ด้วย।
Suta Goswami
It frames Linga-worship within sacred geography: Rudra’s abodes on earth and across the cosmos are presented as legitimate seats of Śiva (Pati), encouraging temple/pīṭha-oriented devotion and pilgrimage as supports for pūjā and inner recollection.
By linking Rudra’s shrines with antarikṣa and the brahmāṇḍa, it implies Śiva’s pervasion and lordship beyond a single locale—Pati is present in all planes where pashus (souls) dwell under pāśa (bondage).
It indirectly highlights tīrtha-yātrā and devāyatana-sevā (temple service) as aids to Śaiva sādhana; such outer worship supports Pāśupata-style inner discipline by fixing awareness on the omnipresent Rudra.