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Shloka 32

Aghora-Mantra Japa: Graded Expiations, Pañcagavya Purification, and Homa for Mahāpātaka-Nivṛtti

तस्माज्जपेद्द्विजो नित्यं सर्वपापविशुद्धये

tasmājjapeddvijo nityaṃ sarvapāpaviśuddhaye

ดังนั้นผู้เป็นทวิชะพึงสวดญปะทุกวัน เพื่อชำระบาปทั้งปวงให้บริสุทธิ์โดยสิ้นเชิง ครั้นแล้วปาศะ (พันธนาการ) ของปศุ (ดวงวิญญาณ) ย่อมคลาย และหันสู่ปติ คือพระศิวะ พร้อมทั้งลิงคตัตตวะ

तस्मात्therefore
तस्मात्:
जपेत्should repeat (in japa)
जपेत्:
द्विजःthe twice-born (initiated practitioner)
द्विजः:
नित्यम्daily/always
नित्यम्:
सर्वall
सर्व:
पापsins/impurities
पाप:
विशुद्धयेfor complete purification
विशुद्धये:

Suta Goswami (narrating the teaching to the sages of Naimisharanya, with the instruction framed as Purāṇic injunction)

S
Shiva

FAQs

It establishes nitya-japa as a foundational daily discipline that purifies pāpa and prepares the devotee for effective Śiva/Liṅga-upāsanā by making the mind fit for sacred contact (saṁskāra and śuddhi).

Śiva is implied as Pati—the liberating Lord toward whom the purified pashu turns; purification through japa is presented as a means to reduce pasha (bondage) and align consciousness with Śiva-tattva.

Mantra-japa as nitya-sādhana (daily practice), functioning as an inner rite and a Pāśupata-style purification discipline that supports steadiness (dhāraṇā) and devotion (bhakti) in Śiva-upāsanā.