Upamanyu’s Tapas, Shiva’s Indra-Form Test, and the Bestowal of Kshiroda and Gaṇapatya
एवं व्यवसिते विप्रे भगवान्भगनेत्रहा वारयामास सौम्येन धारणां तस्य योगिनः
evaṃ vyavasite vipre bhagavānbhaganetrahā vārayāmāsa saumyena dhāraṇāṃ tasya yoginaḥ
ดูก่อนพราหมณ์ ครั้นเมื่อเขาตั้งใจแน่วแน่แล้ว พระผู้เป็นเจ้า ภคเนตรหา ทรงระงับการทำธารณาของโยคีผู้นั้นด้วยความอ่อนโยนและเมตตาสงบ
Suta (narrating to the sages; internal episode describing Shiva’s intervention)
It highlights that spiritual practice around Shiva (Pati) is not merely self-driven austerity; the Lord actively guides the devotee-yogin, ensuring practice matures through grace rather than force.
Shiva is shown as Pati—sovereign and compassionate—who can restrain even intense yogic concentration, indicating His supremacy over inner states and His role as the liberator of the pashu from pasha.
Dhāraṇā (steady concentration) is explicitly mentioned; the verse implies a Pāśupata-style discipline where yogic effort is harmonized by Shiva’s saumyatva (cool, benevolent restraint).