Shloka 1

Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship

Devanagari script

इति श्रीलिङ्गमहापुराणे पूर्वभागे देवस्तुतिर्नाम चतुरधिकशततमो ऽध्यायः सूत उवाच यदा स्थिताः सुरेश्वराः प्रणम्य चैवमीश्वरम् तदांबिकापतिर् भवः पिनाकधृङ् महेश्वरः

Transliteration

iti śrīliṅgamahāpurāṇe pūrvabhāge devastutirnāma caturadhikaśatatamo 'dhyāyaḥ sūta uvāca yadā sthitāḥ sureśvarāḥ praṇamya caivamīśvaram tadāṃbikāpatir bhavaḥ pinākadhṛṅ maheśvaraḥ

Translation

ดังนี้ ในศรีลิงคมหาปุราณะ ภาคปูรวภาค เริ่มบทที่ ๑๐๕ ชื่อว่า “เทวสตุติ” สุตะกล่าวว่า—เมื่อเหล่าเทพผู้เป็นใหญ่ยืนประนมกรนอบน้อมต่ออีศวรดังนี้แล้ว ภวะ—มหีศวร ผู้ทรงคันศรปินากะ ผู้เป็นอัมพิกาปติ—ได้ปรากฏต่อหน้าเขาทั้งหลายเป็นปติสูงสุด ผู้ตัดปาศะ (เครื่องผูก) แห่งปศุ (ดวงวิญญาณ)

Word by Word

• iti: thus

• śrī-liṅga-mahāpurāṇe: in the auspicious Liṅga Mahāpurāṇa

• pūrva-bhāge: in the first section (Pūrvabhāga)

• deva-stutiḥ-nāma: named “Hymn of the Devas”

• catur-adhika-śatatamaḥ adhyāyaḥ: the 105th chapter

• sūta uvāca: Sūta said

• yadā: when

• sthitāḥ: stood/assembled

• sura-īśvarāḥ: the lords among the devas

• praṇamya: having bowed/prostrated

• ca: and

• evam: thus

• īśvaram: to the Lord (Īśvara)

• tadā: then

• ambikā-patiḥ: the Lord/consort of Ambikā (Śakti/Umā)

• bhavaḥ: Bhava (Śiva)

• pināka-dhṛk: bearer of the Pināka bow

• maheśvaraḥ: Mahā-īśvara, the Great Lord

Speaker

Suta

Characters & Entities

• Shiva
• Maheshvara
• Bhava
• Ambika (Shakti/Parvati)
• Devas

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the Devas’ reverent approach (praṇāma and stuti) as the doorway by which Īśvara becomes manifest—implying that humble devotion and recognition of Śiva as Pati are foundational to Liṅga-upāsanā.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is presented as Īśvara/Maheśvara—Bhava, the supreme Lord (Pati), inseparable from Śakti as Ambikāpati, and the One whose presence responds to the Devas’ surrender, indicating His sovereignty and grace.

What ritualistic or Yogic practice is highlighted here?

Praṇāma (prostration) and stuti (hymnic praise) are highlighted as core devotional disciplines that align the paśu toward the Pati—serving as a preparatory limb for Śaiva worship and Pāśupata-oriented inner surrender.