उमास्वयंवरः / भवोद्वाहः, गणसमागमः, अविमुक्तक्षेत्रमाहात्म्यम्, तथा विनायक-उत्पत्तिसूचना
आग्निकः शतकोट्या वै कोट्याग्निमुख एव च आदित्यमूर्धा कोट्या च तथा चैव धनावहः
āgnikaḥ śatakoṭyā vai koṭyāgnimukha eva ca ādityamūrdhā koṭyā ca tathā caiva dhanāvahaḥ
พระองค์ทรงเป็น ‘อัคนิกะ’ ผู้สถิตเป็นไฟในรูปนับศตโกฏิ; และทรงเป็นผู้มีเพลิงเป็นปากนับโกฏิโกฏิ. ทรงเป็น ‘อาทิตยมูรธา’ ผู้มีสุริยะเป็นเศียร; และเป็น ‘ธนาวหะ’ ผู้นำพาและประทานความมั่งคั่ง.
Suta Goswami (narrating a Shiva-name enumeration to the sages of Naimisharanya)
It frames the Linga as the all-pervading Jyoti (luminous reality): the same Shiva who receives offerings through Agni is also the solar crown of the cosmos, making Linga-puja a worship of the indwelling divine light in all rites.
Shiva is presented as Pati—the supreme principle manifesting as cosmic energies (fire and sun) while remaining their inner ruler, the source of illumination, order, and auspicious prosperity for the pashu (bound soul).
Ritually, it points to Vedic homa and Linga-archana where Agni is treated as Shiva’s mouth; yogically, it supports Pashupata contemplation on Shiva as the inner light (antar-jyotis) that burns impurities (pāśa) and grants auspiciousness.