अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्
तपसा च महादेव्याः पार्वत्याः परमेश्वरः वशीकृतो महादेवः सर्वभूतपतिर्भवः
tapasā ca mahādevyāḥ pārvatyāḥ parameśvaraḥ vaśīkṛto mahādevaḥ sarvabhūtapatirbhavaḥ
ด้วยตบะของมหาเทวีปารวตี พระปรเมศวร—มหาเทวะ ภวะ ผู้เป็นปติแห่งสรรพสัตว์—ทรงอ่อนลงและทรงโปรดปรานประทานพระกรุณาแก่นาง
Suta Goswami (narrating to the sages at Naimisharanya)
It highlights tapas (disciplined austerity) as a direct means to invoke Śiva’s anugraha (grace), the inner principle behind fruitful Linga-pūjā—devotion becomes effective when supported by self-restraint and one-pointed intent.
Śiva is presented as Parameśvara and Sarvabhūtapati—Pati, the sovereign Lord of all pashus (souls/beings). Though unsurpassed, he becomes “vaśīkṛta” not by force but by compassionate responsiveness to sincere tapas and bhakti.
Tapas is central—an ascetic-yogic discipline aligned with Pāśupata orientation, where purification and steadfast practice prepare the pashu to receive the Pati’s grace.