Īśvara-gītā: The Supreme Lord as Brahman, the Source of Creation, and the Inner Self
विदित्वा सप्त सूक्ष्माणि षडङ्गं च महेश्वरम् / प्रधानविनियोगज्ञः परं ब्रह्माधिगच्छति
viditvā sapta sūkṣmāṇi ṣaḍaṅgaṃ ca maheśvaram / pradhānaviniyogajñaḥ paraṃ brahmādhigacchati
เมื่อรู้แจ้งหลักอันละเอียดเจ็ดประการ และตระหนักถึงมหาเทวะผู้เป็นมหेशวรผู้ประกอบด้วยระบบหกองค์ ผู้รู้การประยุกต์ใช้ประธานะ (ปรกฤติเดิม) ย่อมเข้าถึงพรหมันสูงสุด.
Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents Brahman as the highest realization attained through correct knowledge of subtle principles and disciplined insight into Pradhāna, culminating in direct attainment of the Supreme Reality beyond nature.
It emphasizes jñāna grounded in tattva-viveka (discrimination of subtle principles) and a regulated, yogic ‘application’ (viniyoga) of Pradhāna—i.e., mastering prakṛtic processes through a sixfold discipline associated with Mahādeva, aligned with Pāśupata-oriented Yoga.
Within the Ishvara Gita teaching delivered by Lord Kūrma (Viṣṇu), Śiva (Mahā-īśvara) is affirmed as a central object of realization and yogic framework, reflecting the Purāṇa’s non-sectarian synthesis where devotion and knowledge converge toward the same Supreme Brahman.