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Shloka 12

Īśvara-gītā: The Supreme Lord as Brahman, the Source of Creation, and the Inner Self

विदित्वा सप्त सूक्ष्माणि षडङ्गं च महेश्वरम् / प्रधानविनियोगज्ञः परं ब्रह्माधिगच्छति

viditvā sapta sūkṣmāṇi ṣaḍaṅgaṃ ca maheśvaram / pradhānaviniyogajñaḥ paraṃ brahmādhigacchati

เมื่อรู้แจ้งหลักอันละเอียดเจ็ดประการ และตระหนักถึงมหาเทวะผู้เป็นมหेशวรผู้ประกอบด้วยระบบหกองค์ ผู้รู้การประยุกต์ใช้ประธานะ (ปรกฤติเดิม) ย่อมเข้าถึงพรหมันสูงสุด.

विदित्वाhaving known
विदित्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootvid (धातु) + ktvā (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययभावकृदन्त (gerund); पूर्वकाले ‘having known’
सप्तseven
सप्त:
Visheshana (विशेषण)
TypeAdjective
Rootsapta (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-विशेषण; (सामान्यतः) नपुंसकलिङ्ग द्वितीया बहुवचन-विशेषणार्थे
सूक्ष्माणिsubtle principles
सूक्ष्माणि:
Karma (कर्म)
TypeNoun
Rootsūkṣma (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
षडङ्गम्the six-limbed (sixfold)
षडङ्गम्:
Karma (कर्म)
TypeNoun
Rootṣaṭ + aṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; द्विगु-समास (षट् अङ्गानि यस्य/षड्-अङ्गम्)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-निपात (conjunction)
महेश्वरम्Maheshvara (Great Lord)
महेश्वरम्:
Karma (कर्म)
TypeNoun
Rootmahā + īśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; कर्मधारय-समास (महान् ईश्वरः)
प्रधानविनियोगज्ञःknower of the application of Pradhāna
प्रधानविनियोगज्ञः:
Karta (कर्ता)
TypeNoun
Rootpradhāna + viniyoga + jña (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन; तत्पुरुष-समास (प्रधानस्य विनियोगस्य ज्ञः)
परम्supreme
परम्:
Karma (कर्म)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
ब्रह्मBrahman
ब्रह्म:
Karma (कर्म)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अधिगच्छतिattains, reaches
अधिगच्छति:
Kriya (क्रिया)
TypeVerb
Rootadhi-√gam (धातु)
Formलट्-लकार (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन; उपसर्ग: अधि

Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)

Primary Rasa: adbhuta

Secondary Rasa: shanta

M
Maheshvara (Shiva)
B
Brahman
P
Pradhana (Prakriti)

FAQs

It presents Brahman as the highest realization attained through correct knowledge of subtle principles and disciplined insight into Pradhāna, culminating in direct attainment of the Supreme Reality beyond nature.

It emphasizes jñāna grounded in tattva-viveka (discrimination of subtle principles) and a regulated, yogic ‘application’ (viniyoga) of Pradhāna—i.e., mastering prakṛtic processes through a sixfold discipline associated with Mahādeva, aligned with Pāśupata-oriented Yoga.

Within the Ishvara Gita teaching delivered by Lord Kūrma (Viṣṇu), Śiva (Mahā-īśvara) is affirmed as a central object of realization and yogic framework, reflecting the Purāṇa’s non-sectarian synthesis where devotion and knowledge converge toward the same Supreme Brahman.