Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
रुद्राणां कथिता सृष्टिर्ब्रह्मणः प्रतिषेधनम् / भूतिश्च देवदेवस्य वरदानोपदेशकौ
rudrāṇāṃ kathitā sṛṣṭirbrahmaṇaḥ pratiṣedhanam / bhūtiśca devadevasya varadānopadeśakau
ที่นี่ได้กล่าวถึงการอุบัติของเหล่ารุทราและการยับยั้งพระพรหม อีกทั้งได้พรรณนาพระสิริและมหิมาของเทวเทวะ (พระศิวะ) และคำสอนว่าด้วยการประทานพร
Sūta (narrator) summarizing the chapter’s contents to the sages (Naimiṣāraṇya frame)
Primary Rasa: vira
Secondary Rasa: adbhuta
Indirectly: by highlighting Devadeva’s “bhūti” (sovereign majesty) and the curbing of even Brahmā, it implies a highest Lordship beyond secondary creators—consistent with the Purāṇic vision of one supreme reality manifesting as Īśvara.
No specific practice is taught in this verse; it functions as a thematic colophon. Its focus on Devadeva’s glory and boons aligns with the Kurma Purana’s broader Pāśupata-oriented ethos: devotion, discipline, and right instruction as prerequisites for grace.
By centering Devadeva’s supremacy while remaining within the Kurma Purana’s Vaiṣṇava frame, it supports the text’s synthesis: the supreme Lord is one, revered through Śiva/Vişṇu forms, with shared authority over creation and spiritual bestowal.