Shloka 73
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
आदिसर्गस्ततः पश्चादण्डावरणसप्तकम् / हिरण्यगर्भसर्गश्च कीर्तितो मुनिपुङ्गवाः
ādisargastataḥ paścādaṇḍāvaraṇasaptakam / hiraṇyagarbhasargaśca kīrtito munipuṅgavāḥ
ต่อจากนั้นได้กล่าวถึงอาทิสรคะ คือการสร้างแรกเริ่ม; แล้วอธิบายเครื่องหุ้มทั้งเจ็ดของพรหมาณฑะ; และโอ้บรรดาฤๅษีผู้ประเสริฐ การกำเนิดหิรัณยครรภะก็ได้เล่าขานด้วย
Sūta (narrator) addressing the sages (munis) in the Purāṇic dialogue-frame
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
Indirectly: by listing stages of creation (sarga) and cosmic structure, it implies a transcendent principle beyond the created order—Atman/Iśvara as the ground from which Hiraṇyagarbha and the brahmāṇḍa arise.
No specific practice is taught in this verse; it functions as a cosmological catalogue. In the Kurma Purana’s broader Shaiva-Vaishnava synthesis, such cosmology supports contemplative discernment (viveka) by placing the yogin’s practice within a mapped cosmic order.
Not explicitly. However, the Purana’s overall method—describing creation through shared Purāṇic categories like Hiraṇyagarbha and brahmāṇḍa—supports a non-sectarian framework in which Śiva and Viṣṇu are understood as harmonized expressions of the one supreme reality.