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Shloka 34

Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion

सर्वासामेव शक्तीनां ब्रह्मविष्णुमहेश्वराः / प्राधान्येन स्मृता देवाः शक्तयः परमात्मनः

sarvāsāmeva śaktīnāṃ brahmaviṣṇumaheśvarāḥ / prādhānyena smṛtā devāḥ śaktayaḥ paramātmanaḥ

ในบรรดาศักติทั้งปวง พระพรหม พระวิษณุ และพระมหีศวรถูกระลึกว่าเป็นประธาน; เทพเหล่านี้คือศักติอันสำคัญยิ่งของปรมาตมัน.

sarvāsāmof all
sarvāsām:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी विभक्ति (Genitive/6th), बहुवचन (Plural)
evaindeed/only
eva:
Nipāta (निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक निपात (emphatic particle)
śaktīnāmof powers/energies
śaktīnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootśakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी विभक्ति (Genitive/6th), बहुवचन (Plural)
brahma-viṣṇu-maheśvarāḥBrahmā, Viṣṇu, and Maheśvara
brahma-viṣṇu-maheśvarāḥ:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक) + viṣṇu (प्रातिपदिक) + maheśvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
prādhānyenaby predominance/primarily
prādhānyena:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootprādhānya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)
smṛtāḥare regarded/remembered
smṛtāḥ:
Kriyā (क्रिया)
TypeVerb
Rootsmṛ (धातु)
Formकृदन्तः क्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; कर्मणि भावः (being considered/remembered)
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
śaktayaḥpowers/energies
śaktayaḥ:
Apposition (समानाधिकरण)
TypeNoun
Rootśakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
paramātmanaḥof the Supreme Self
paramātmanaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootparamātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)

Lord Kurma (Vishnu) teaching the sages/Indradyumna on the nature of the Supreme and His powers

Primary Rasa: shanta

Secondary Rasa: adbhuta

P
Paramatman
B
Brahma
V
Vishnu
M
Maheshvara (Shiva)

FAQs

It presents Paramātman as the single supreme reality whose operative powers manifest prominently as Brahmā, Viṣṇu, and Maheśvara—indicating unity of source with diversity of functions.

This verse is primarily doctrinal rather than procedural: it supports meditation on one Paramātman expressed through the Trimūrti, a useful contemplative frame in Paurāṇic Yoga where devotion and insight converge on a single supreme principle.

Śiva (Maheśvara) and Viṣṇu are portrayed as principal śaktis of the same Paramātman, reinforcing a non-sectarian, integrative theology rather than rivalry between deities.