Naimiṣa-kṣetra-prādurbhāva and Jāpyeśvara-māhātmya — Nandī’s Birth, Japa, and Consecration
अत्र देवाः सगन्धर्वाः सयक्षोरगराक्षसाः / तपस्तप्त्वा पुरा देवा लेभिरे प्रवरान् वरान्
atra devāḥ sagandharvāḥ sayakṣoragarākṣasāḥ / tapastaptvā purā devā lebhire pravarān varān
ณ ที่นี้ในกาลก่อน เหล่าเทวะ—พร้อมด้วยคันธรรพะ ยักษะ นาค และรากษสะ—ได้บำเพ็ญตบะ และด้วยเดชแห่งตบะนั้น เทวะทั้งหลายจึงได้รับพรอันประเสริฐ
Narrator (Purāṇic discourse, traditionally Sūta/Vyāsa framing)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: it emphasizes tapas as a purifying discipline that makes beings fit to receive higher attainments; in the Kurma Purana’s broader theology, such discipline supports realization of the indwelling Lord/Ātman and the grace that follows inner purification.
Tapas (austerity) is highlighted as a core yogic limb—self-discipline, restraint, and sustained spiritual effort—often paired in the Kurma Purana with vows, purity, and devotion, aligning with Shaiva-Pāśupata and Vaishnava frameworks of practice leading to siddhi and divine favor.
By presenting tapas as a universal spiritual law honored by all classes of beings, the verse fits the Kurma Purana’s synthetic stance: boons and spiritual fruition arise through discipline and divine grace, regardless of whether the narrative context is Shaiva (Pāśupata) or Vaishnava (Nārāyaṇa/Kūrma) emphasis.