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Shloka 2

Narmadā-māhātmya: Amarakāṇṭaka, Jāleśvara, Kapilā–Viśalyakaraṇī, and the Supreme Purifying Power of Darśana

तस्याः शृणुध्वं माहात्म्यं मार्कण्डेयेन भाषितम् / युधिष्ठिराय तु शुभं सर्वपापप्रणाशनम्

tasyāḥ śṛṇudhvaṃ māhātmyaṃ mārkaṇḍeyena bhāṣitam / yudhiṣṭhirāya tu śubhaṃ sarvapāpapraṇāśanam

จงสดับมหาตมยะอันเป็นบุญของนาง ตามที่มารกัณฑेयะได้กล่าวไว้ เรื่องนี้กล่าวเพื่อความเป็นสิริมงคลแก่ยุธิษฐิระ และเป็นผู้ทำลายบาปทั้งปวง

तस्याःof her/its
तस्याः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे, षष्ठी-विभक्तिः (Genitive/6th), एकवचनम्; सर्वनाम-रूपम्
शृणुध्वम्listen (you all)
शृणुध्वम्:
क्रिया (Verb/आख्यात)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकारः (Imperative), मध्यमपुरुषः (2nd person), बहुवचनम्; परस्मैपदम्
माहात्म्यम्the greatness (glory)
माहात्म्यम्:
कर्म (Karma/Object)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम्
मार्कण्डेयेनby Mārkaṇḍeya
मार्कण्डेयेन:
करण (Karaṇa/Instrument; agent in passive)
TypeNoun
Rootमार्कण्डेय (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (Instrumental/3rd), एकवचनम्
भाषितम्spoken/uttered
भाषितम्:
विशेषण (Adjectival predicate to object)
TypeVerb
Rootभाष् (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्तः (Past passive participle/क्त), नपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; ‘माहात्म्यम्’ इति पदेन सह विशेषणवत्
युधिष्ठिरायfor Yudhiṣṭhira
युधिष्ठिराय:
सम्प्रदान (Sampradāna/Recipient)
TypeNoun
Rootयुधिष्ठिर (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी-विभक्तिः (Dative/4th), एकवचनम्
तुindeed/but
तु:
सम्बन्धसूचक (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्ययम्; निपातः (particle), विरोध/विशेषार्थकः
शुभम्auspicious
शुभम्:
विशेषण (Qualifier)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; ‘माहात्म्यम्’ इत्यस्य विशेषणम्
सर्वपापप्रणाशनम्destroyer of all sins
सर्वपापप्रणाशनम्:
विशेषण (Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + प्रणाशन (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; षष्ठी-तत्पुरुषः (Genitive Tatpuruṣa): सर्वेषां पापानां प्रणाशनम्; ‘माहात्म्यम्’ इत्यस्य विशेषणम्

Primary narrator (Purana-suta style), introducing Mārkaṇḍeya’s narration addressed to Yudhiṣṭhira

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Mārkaṇḍeya
Y
Yudhiṣṭhira

FAQs

This verse does not directly define Ātman; it emphasizes śravaṇa (reverent hearing) of a sacred mahatmya as a purifying means, aligning with Purāṇic spirituality where right listening prepares the mind for higher knowledge.

The practice implied is śravaṇa—disciplined, attentive listening to a sanctifying narrative—treated in Purāṇic tradition as a foundational sādhana that supports dharma, devotion, and later yogic integration (including teachings associated with Pāśupata-oriented themes in the Kūrma Purāṇa).

This verse does not explicitly mention Śiva or Viṣṇu; it frames Purāṇic revelation as universally auspicious and sin-destroying, a tone consistent with the Kūrma Purāṇa’s broader Shaiva–Vaishnava synthesis across its larger narrative.