Devadāru (Dāruvana) Forest: The Delusion of Ritual Pride, the Liṅga Crisis, and the Teaching of Jñāna–Pāśupata Yoga
दृष्ट्वा समागतं देवं देव्या सह कपर्दिनम् / प्रणेमुः शिरसा भूमौ तोषयामासुरीश्वरम्
dṛṣṭvā samāgataṃ devaṃ devyā saha kapardinam / praṇemuḥ śirasā bhūmau toṣayāmāsurīśvaram
เมื่อเห็นพระกปัรทิน (พระศิวะ) เสด็จมาพร้อมพระเทวี พวกเขาก้มกราบโดยเอาศีรษะแตะพื้นดิน และด้วยการนั้นได้ยังพระอีศวร ผู้เป็นเจ้าแห่งเหล่าเทพ ให้ทรงพอพระทัย
Suta (narrator) describing the scene to the sages (frame narration)
Primary Rasa: shanta
Secondary Rasa: adbhuta
By calling Shiva “Īśvara” and showing that reverent surrender pleases Him, the verse implies the Supreme is a personal Lord approachable through devotion; the Atman’s alignment with Īśvara is expressed through humility and prostration.
The verse foregrounds bhakti-yoga expressed as praṇāma (prostration) and śaraṇāgati (surrender). In Kurma Purana’s spiritual ethic, such embodied reverence purifies the mind and becomes a preparatory limb for higher contemplation associated with Pāśupata-oriented discipline.
Though Vishnu is central to the Kurma Purana frame, this verse honors Shiva as Īśvara, reflecting the text’s non-sectarian synthesis: devotion to Shiva (with Devi) is presented as fully legitimate within a broader Purāṇic unity of the Supreme.