Kurma Purana — Uttara Bhaga, Shloka 19
Rudrakoṭi, Madhuvana, Puṣpanagarī, and Kālañjara — Śveta’s Bhakti and the Subjugation of Kāla
इत्युक्तवन्तं भगवानब्रवीद् भीतमानसम् / रुद्रार्चनरतो वान्यो मद्वशे को न तिष्ठति
ityuktavantaṃ bhagavānabravīd bhītamānasam / rudrārcanarato vānyo madvaśe ko na tiṣṭhati
เมื่อพระราชาผู้ใจหวาดกล่าวดังนั้น พระผู้เป็นเจ้าตรัสว่า “จะเป็นผู้หมกมุ่นในอราธนารุทระหรือยึดสิ่งอื่นก็ตาม ผู้ใดเล่าจะไม่ดำรงอยู่ภายใต้อำนาจของเรา?”
Bhagavan (Lord Vishnu/Kurma, asserting supreme sovereignty while affirming Rudra-worship)
Primary Rasa: raudra
Secondary Rasa: shanta
FAQs
It presents a single supreme Ishvara whose sovereignty encompasses all religious orientations, implying one ultimate Self/Controller behind diverse forms of devotion.
The verse foregrounds bhakti as disciplined worship (arcana), especially Rudra-archana, while teaching that such practice culminates under one supreme divine order—consistent with Kurma Purana’s integrative Shaiva-Vaishnava soteriology.
It affirms Rudra-worship yet places it within the overarching sovereignty of Bhagavan, reflecting the Kurma Purana’s non-sectarian synthesis where Shiva devotion and Vishnu’s supreme Ishvara status are harmonized.