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Shloka 71

Tīrtha-māhātmya and Rudra’s Samanvaya Teaching

Maṅkaṇaka Episode

एवमेतानि तत्त्वानि प्रधानपुरुषेश्वराः / विष्णुर्ब्रह्मा च भगवान् रुद्रः काल इति श्रुतिः

evametāni tattvāni pradhānapuruṣeśvarāḥ / viṣṇurbrahmā ca bhagavān rudraḥ kāla iti śrutiḥ

ดังนี้คือหลักตัตตวะทั้งหลาย—ประธานะ ปุรุษะ และอีศวร และคัมภีร์ศรุติก็กล่าวถึงวิษณุ พรหมา พระผู้เป็นเจ้ารุทรา และกาล (เวลา) ด้วย

एवम्thus
एवम्:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय (क्रियाविशेषण/adverb)
एतानिthese
एतानि:
Karta (कर्ता)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; अत्र विशेषण (तत्त्वानि)
तत्त्वानिprinciples, realities
तत्त्वानि:
Karta (कर्ता)
TypeNoun
Roottattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन
प्रधानपुरुषेश्वराःlords of Pradhāna and Puruṣa
प्रधानपुरुषेश्वराः:
Karta (कर्ता)
TypeNoun
Rootpradhāna-puruṣa-īśvara (प्रातिपदिक)
Formबहुपद-तत्पुरुष-समास (प्रधानस्य पुरुषस्य ईश्वराः/प्रधान-पुरुषयोः ईश्वराः), पुंलिङ्ग, प्रथमा (1st), बहुवचन
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय/ conjunction)
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपाधि
रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
कालःTime
कालः:
Karta (कर्ता)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
इतिthus
इति:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय (उद्धरण/quotative particle)
श्रुतिःthe tradition/scriptural statement
श्रुतिः:
Karta (कर्ता)
TypeNoun
Rootśruti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन

Narratorial teaching voice within the Purana (instructional passage presenting siddhānta)

Primary Rasa: shanta

Secondary Rasa: adbhuta

P
Pradhana
P
Purusha
I
Ishvara
V
Vishnu
B
Brahma
R
Rudra
K
Kala
S
Shruti

FAQs

It distinguishes the conscious principle (Puruṣa) from primordial Nature (Pradhāna) and points to Īśvara as the lordly, governing reality—framing the Self as consciousness while acknowledging a supreme rulership that orders the tattvas.

No specific technique is prescribed in this verse; it supplies the metaphysical map used by Yoga—discriminating Pradhāna and Puruṣa and recognizing Īśvara and Kāla—supporting practices like viveka (discernment) and īśvara-pranidhāna (orientation to the Lord).

By naming Viṣṇu and Rudra together under śruti’s authority, it presents a synthetic theology where major divine forms (including Brahmā) and even Kāla are integrated into a single tattva-based vision rather than set in opposition.