Tīrtha-māhātmya and Rudra’s Samanvaya Teaching
Maṅkaṇaka Episode
अन्यत् कुब्जाम्रमतुलं स्थानं विष्णोर्महात्मनः / संपूज्य पुरुषं विष्णुं श्वेतद्वीपे महीयते
anyat kubjāmramatulaṃ sthānaṃ viṣṇormahātmanaḥ / saṃpūjya puruṣaṃ viṣṇuṃ śvetadvīpe mahīyate
ยังมีสถานศักดิ์สิทธิ์อันหาที่เปรียบมิได้ของพระวิษณุผู้มหาตมัน เรียกว่า ‘กุบชามระ’ ผู้ใดบูชาพระปุรุษวิษณุ ณ ที่นั้นโดยถูกต้อง ย่อมได้รับการเทิดทูนและบรรลุฐานะสูงส่งในเศวตทวีป
Likely Lord Kurma (Vishnu) instructing sages/Indradyumna in a tirtha-mahatmya sequence (Purva-bhaga narrative frame)
Primary Rasa: adbhuta
Secondary Rasa: shanta
By naming Viṣṇu as “Puruṣa,” the verse points to the Supreme Person as the ultimate spiritual reality—worship of that Puruṣa leads to exalted attainment (here expressed as honour in Śvetadvīpa), implying a soteriological link between devotion and realization.
The verse emphasizes saṃpūjā (complete, disciplined worship) at a tīrtha as a sādhana—ritual purity, focused devotion, and steady remembrance of Puruṣa Viṣṇu function as a bhakti-oriented yogic practice aligned with Purāṇic dharma.
While explicitly Vaiṣṇava in focus (Puruṣa Viṣṇu), it fits the Kurma Purana’s integrative theology where tīrtha-worship and dharmic practice are shared frameworks across sectarian lines—supporting a synthesis rather than rivalry between Śaiva and Vaiṣṇava paths.