Snātaka and Gṛhastha-Dharma: Conduct, Marriage Norms, Daily Rites, and Liberating Virtues
त्रिवर्गसेवी सततं देवतानां च पूजनम् / कुर्यादहरहर्नित्यं नमस्येत् प्रयतः सुरान्
trivargasevī satataṃ devatānāṃ ca pūjanam / kuryādaharaharnityaṃ namasyet prayataḥ surān
ผู้ยึดมั่นในตรีวรรค (ธรรมะ-อรรถะ-กามะ) พึงบูชาเทพทั้งหลายอยู่เสมอ ทุกวันไม่ขาด ด้วยความสำรวม พึงนอบน้อมกราบไหว้เหล่าเทวะ
Traditional narration in the Kurma Purana’s dharma-instructional passage (didactic voice aligned with Lord Kūrma’s teaching style)
Primary Rasa: shanta
Secondary Rasa: bhakti
Indirectly: by prescribing disciplined worship and reverence, it frames purification of conduct (prayata) as a foundation for inner clarity, which in the Purāṇic yoga-dharma setting supports realization of the Self beyond mere worldly aims.
It emphasizes niyama-like discipline: regular daily worship (nitya-pūjā), repeated remembrance through bowing (namas), and self-restraint (prayata). These are preparatory practices that steady the mind for higher yoga described elsewhere in the Kurma Purana.
By enjoining worship of the devas and disciplined reverence, it reflects the Kurma Purana’s integrative stance: devotion is not sectarian here, but ordered within dharma—supporting a broader Shaiva–Vaishnava harmony in practice.